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In a recent interview of monk-Chief Minister Yogi Adityanath, the interviewer asked him a simple question.
“Do you think you were lucky to have met your spiritual Guru?’
Pat came Yogi ji’s reply.
“Janmjanmantar ka prarabdh hai yeh.“
Which means that him meeting his Guru was no accident, but many lifetimes of accumulated karma!
Leave a CommentHere’s a lovely take from Osho on what it means to be sinful and sinless:
Anything that stops your evolution in consciousness is evil. It is a sin.
And anything that helps you to move toward more consciousness is a virtue.
That's the only definition that I can give to you.
Be more aesthetic, be more sensitive, be more respectful of life, because you are part of it.
Whoever you are killing, you are killing yourself. Your destructiveness is suicidal.Leave a Comment
Many years ago, I was stuck in a bit of a mess.
I had to literally pay to get myself out of it.
This despite me not having done anything wrong.
“Then why should I be the one paying up?”, I thought, irritably.
My Guru said, “You may not have done anything wrong today, but you either did or didn’t do something in the past which could have prevented you from being in this position in the first place. So take responsibility and pay up. Especially if this payment will get you out of your current predicament, what is there to think about?”
Such sage advice, from a sage no less.
Leave a CommentSleep is the foundation of our health,
But fear can steal our peaceful wealth.
Karma says what we do comes back,
Good deeds create the right sleep track.
Meditation, gratitude, and cheer,
These positive habits help us steer.
Toward an optimistic, happy mind,
Where fears and worries are left behind.
So let’s cultivate good karma each day,
And let our fears and anxieties sway.
For with positive habits, thoughts, and rhyme,
We’ll sleep better and feel sublime.
Leave a CommentThere’s a lovely analogy that is common in the satsang I am fortunate to attend.
The analogy is that of a Hindi movie title called “Fata poster nikla hero”.
Imagine a large movie poster being held upright by someone. And another person is torpedoing into the poster headlong. He crashes through the center of the poster and it appears like he has come out of it. Who comes out of posters usually? The hero of the movie of course! And hence, “fata poster nikla hero”.
But that’s the analogy you ask?
Just like the hero in this torn poster is no hero at all, the same way, in our own self-centered narcissistic lives, we too are no heroes. Arjuna thinks he is going to fight the battle of Kurukshetra, initially eager to vanquish the wrong-doers and elicit revenge. But Lord Krishna reminds him that He has already slayed all those who have sinned.
Big lesson for everyone who worries about the results of the future. Don’t worry, the Real Hero has already taken care of everything!
Leave a CommentStriving for perfection can be a source of stress and anxiety for many people, especially me. This even though we know perfection is an unattainable goal. A better way? To focus on progress and self-improvement instead.
The story of Sir Walter Raleigh serves as a cautionary tale of the dangers of appearing too perfect. Raleigh was a man of many talents, including being a scientist, poet, leader, entrepreneur, and sea captain. However, despite his many skills and charms, Raleigh faced opposition wherever he went. It seems that by showing off his skills and qualities, he made others feel inferior and created silent enemies. This envy ultimately led to his downfall, even though it was officially due to treason.
No one is truly perfect, and that’s okay I guess. Embracing our imperfections and striving for progress rather than perfection can help us find peace in our pursuits. Focusing on the process rather than the outcome and taking breaks to recharge can also be helpful in maintaining a healthy balance. This is the essence of karma yoga.
While it’s natural to want to be the best we can be, perfection is not a realistic goal. Following the teachings of the Gita, we can focus on doing our best in every moment, letting go of attachment to success or failure, and finding peace and balance in our pursuits.
We all know the Indian version of Superman, Spiderman and Batman, because he is none other than Hanuman.
But why is he a superhero, and worshipped with so much love and affection by countless devotees?
Not just because he is macho or immortal.
But because, as the Hanuman Chalisa says, he is the one who has complete alignment of man-karam-and-vachan, ie, thoughts, words and actions.
When he thinks of Lord Rama, his words and actions are completely in sync with his beloved Master.
If only I had this superpower. I can barely even write one blog post completely before my mind wanders off somewhere, my hand instinctively looks to check WhatsApp, and the mouth opens not to speak but to pop some junk food into it š
Leave a CommentThe story goes, that after Lord Rama killed Ravana to free his wife Sita, he made a pit stop at Trincomalee (in Sri Lanka).
Why?
Because he had sinned. He had killed a learned and devout Brahmin.
To absolve himself of such a sin, he prayed to Lord Shiva at Trincomalee.
This is truly mind-blowing. God Himself finds the need to atone for his so-called sins. Which means there is no escape from karma, for anyone, as Krishna explains in the Gita.
Also an avatar of Maha Vishnu is praying to Shiva. The reverse happens too in various texts. Gods don’t have a problem with their statuses and hierarchies. Humans do.
Leave a Comment2 cases of instant karma last week. One at the airport, and the other on the flight after that.
At the security check line, one fellow was creating a ruckus. Some folks no matter how educated, just don’t know how to stand in line. He was called out by those in line, but he just shouted at them and cut through to the front towards the security person (the ones that check were carrying no metallic objects). The authorities saw his behaviour, realized he had forgotten to put his waist belt into the machine, despite there being no need to remove the belt there, yet they sent him back, and this time he had to go right to the start of the line!
Inside the flight, another gentleman (not so gentle actually!), fairly old, was shouting at an air hostess because he wanted to keep his oversized bags in the cabin storage above his seat, while there was no space to store those. He could have been polite, but no. He sat down, shouted some more and then suddenly got up, only to bang his head on the low ceiling.
Instant karma served as deserved? Who knows how these things work š¤·š¤·āāļø
Leave a CommentThis was the example a very senior satsangi gave recently in a satsang. And it was very funny!
This is a Tamil phrase which means “don’t do your work as though you are paying back some loans/dues”.
It’s a common saying down South, and is often expressed by irate parents who see their kids going about their work or studies in a completely uninterested fashion.
This phrase was mentioned yesterday when the speaker was asked about how we should be going about our work.
“With full dhriti and utsaaha, or perseverance or excitement, no matter how boring the work.”
Doesn’t mean that we shouldn’t look out for better opportunities, but whatever we are doing currently, that needs to be done with the best intentions and mindset, not as though we were forcefully and woefully repaying a debt (even if in reality, some EMIs are to be paid each month š).
Leave a CommentMy Guru repeatedly says that there is no such thing as a perfect type of work.
Even the best of things, done over and over, will only bring boredom and frustration.
Our scriptures also place no emphasis on the actual work we do, but rather only focus on the state of our minds, while we are engaged in that (any) work.
How to work then? My Guru repeats this verse from chapter 18 of the Gita:
mukta-saį¹ go ānahaį¹-vÄdÄ« dhį¹ity-utsÄha-samanvitaįø„
It means that one must be free from attachment and ego, and be endowed with dhriti and utsaha, i.e. perseverance and enthusiasm. That is the simple (but not easy) secret sauce to success.
Leave a CommentCEO, CFO, COO, CIO, Head of Legal, Head of Sales, Executive Director, Managing Director, Senior Vice President, Senior Partner, Senior Principal etc etc.
These are all lovely titles.
Everyone wants them.
But can everyone handle them?
Each of these titles comes with truckloads of stress and deadlines and deliverables and insane client demands.
If we run after the titles alone, we will experience nothing more than stress and anxiety.
However, if we focus on adding value to those around us, neither will we be stressed, nor will we need any titles. Paradoxically, all the titles in the world will come running to us!
Leave a CommentWas observing a construction worker recently.
He had just laid a ton of bricks. Putting one after the other, and cementing up an entire wall. Grunt work, if there was any.
His boss came up to him the next day and said the owners had asked for the wall to be shifted a little. This meant disassembling his entire work from the previous day, and putting the wall up again, brick by brick, a couple of meters away.
Anyone in his place would have been frustrated, and understandably so. Why couldn’t someone have told him the correct place to put the wall up in the first place?
But our man? Not at all fazed. He coolly nodded, and went about taking apart the current wall and setting up the new one. His entire focus was on the work itself (laying the bricks) and not at all on the result (whether the wall was here or there or on Mars). A good lesson for me as I go about my daily work.
Leave a CommentThere’s a big conflict in Arjuna’s mind.
He sees a lovely path ahead of him called the Path of Knowledge. Jnaana Yoga.
And then a much tougher one, the Path of Work. Karma Yoga.
Of course he is drawn to Jnaana Yoga. Just “learn” some “knowledge” and run away from the battlefield and be done with all work forever.
But this is only an apparent conflict, borne out of delusion, as Krishna explains to him, and indirectly to us.
There is hardly any difference between the two Paths.
Jnaana Yoga is also a path of work only. Because the true Path of Knowledge gets the individual to realize that it is not work that should be shunned, but only attachment to it and its fruits.
The paths only exist in the mind. To the realized soul, everything is the same.
Leave a CommentGiven this is cricket and IPL season in India, one could be forgiven to think this post’s title is the name of one of the prominent teams.
But a new RR I came across.
Maybe an RisR in fact.
The first R for Rejection.
The second R for Redirection.
Because any time at all, when we feel like soemthing did not work out the way we expected, we must always remember that Rejection is nothing more than Redirection.
RR is my new mantra. Hard to follow, but worth trying for mental peace.
Leave a CommentOne of the blue collar workers I know has an amazing vision. She’s from a really far away place, needing hours of public transport rides to get to the nearest city. And then hours of flying to the nearest metro.
But her vision is to bring her entire family to the metro. Pretty amazing. And what will she do after that? She will work odd jobs of course. Two jobs, maybe three a day. But that could be too much no?
Nope, she doesn’t even begin to understand the concept of a holiday. Her only thought is to make enough money to support her kids. “Who needs a holiday? If I take a holiday, I won’t get paid that day, and what will I do on a holiday anyway?” she asks innocently.
Folks like her are sorted in life. Karma yoga is all they know. No worrying about what new skill to pick up during the weekend, or which holiday jaunt to shuttle to and then put on insta, and so on. There is no day-to-day long-term vision leading to anxiety. There is only short term work associated with a single goal of providing for her loved ones.
Leave a CommentOn a recent trip to a Shiva temple, we had the opportunity to trek up a little hill. Why? Because there was a nearby waterfall, which the locals swore by.
We quickly fished out our phones to check the exact location (thanks GoogleMaps!).
Not only did we spot a waterfall on the map, but we also saw ‘Shiva Cafe’, located right in the middle of the water (on the map, not in real!).
Curiosity piqued and all, we quickly read up. It was a 1.5km hike to the top – not the easiest. But the cafe had amazing reviews – the views, the food, the ambience.
As we started our ascent, we realized it was definitely not an easy climb. However, we were also surprised by the fact that a number of others (old and young) were also trekking up to Shiva Cafe – the difficulty of the climb notwithstanding.
Of course the view was super from the top, but it also reminded me that quality of work trumps everything else. To receive good food and be treated well, people will climb mountains. Said differently, if we work as worship (karma yoga) and add value to others, there is no reason why others will not flock to acknowledge us.
Leave a CommentHere is a doubt that was asked in a recent satsang.
When doing karma yoga, we are told to be calm inside, not be motivated by the fruit of our actions, to remain unfazed by appreciation.
At the same time, in the outside world, we are expected to do the exact opposite. Be aggressive, ask for a bonus, an increment, a promotion, a better opportunity and what not.
So are we then pretending to be one thing on the outside, while doing something else on the inside?
Maybe initially. Inside Rama, Outside drama. But that is only for starters.
The real magic happens when all work and all thought is aligned towards one goal alone.
What is that goal? To do the work at hand, to the best of one’s ability. And this pretty much sums up karma yoga.
Leave a CommentThere’s an outstanding short-book that I just finished reading.
It’s called 6 Months To Live, and written by Dr. Sangeeta Raman Girdhar.
The book is only about 70-odd pages long, and can easily be finished in one sitting, and within the hour.
But the convenient length of the book not the reason everyone should read it.
What the book captures so beautifully, is a combination of 4 things:
I’m going to share a few powerful takeaways from the book over the next couple of days, but the book has much more than just these, so do consider reading it. The author is my cousin sister, who is an amazing human being. The least I can do is feature her work on FHN! The book is available here.
Leave a CommentIn chapter 3 of the Bhagavad Gita, Lord Krishna provides an interesting break-up of karma yoga.
This comes in verse 30. Here is how we could break it down for daily application:
1. “Renounce everything to the Lord” = make spirituality a priority in life, which will make life peaceful and content. Let it not just be a 5 minute activity, but the substratum of every waking moment.
2. “Quality matters” = Work in the best way possible; treating it like worship, with the knowledge that this is the highest offering there is. The benefit? We wont slack off or cut corners, irrespective of whether someone is inspecting or not.
3. Niraashi = no aasha, no expectation or hope of a specific outcome = receive the result with grace.
4. Nirmama = no mamakaar = no ‘i’ness = work with the attitude of custodianship; i.e. none of my achievements are possible without the support of those around me.
5. vigata-jJwara = “without fever” = this is not body temperature, but the fever of the mind, i.e. stress and anxiety, which can be eradicated if the above points are followed.
Such a nice and implementable way to live, isn’t it?
Leave a CommentThere are these days, where the questions flow thick and fast. What am I doing? Am I living my life to its fullest potential? How are so many, so successful and so young? How can I find happiness? Will I ever find the answers I seek? Will I ever stop asking questions?
And then I read these awesome few lines from a book called Karma by Acharya Prashant.
To not have the thought that you are diseased is health, and that is Yoga. Yoga is not about feeling special. Yoga is not about being in a great state of consciousness. Yoga is about not having a lot of things that we usually have. Now, what do we usually have? We usually have inferiority; we usually have lack of fulfillment; we usually have a lot of search and seeking; we usually have a lot of questions. Yoga is about not having these. āI am already all right. What would I do with achievement? I am already all right. What would I do with medicines and methods? I am already all right. What would I do with questions and their answers?ā That is Yoga. Yoga is not a special feeling, mind you. Yoga is the absence of that which we usually keep feeling. Thoughts are still there, feelings are still there, yet there is freedom from thought and feeling.Leave a Comment
We all know the parts of speech in English right – noun, pronoun, verb, adverb, adjective, preposition, interjection, conjunction – maybe I missed a few?
Now guess which of these is the most important? Not the noun, which is subjective (pun-unintended), or the adjective, which is always flowery. Rather, it is the simplistic, yet potent ‘verb’.
Here’s how google defines it: “Verb: This is the most important part of a speech, for without a verb, a sentence would not exist. Simply put, this is a word that shows an action (physical or mental) or state of being of the subject in a sentence.”
A word that shows an action or state of being of the subject in a sentence. So cool, and so relevant to spirituality too, because verbs are the very essence of karma yoga!
The ‘who is doing?’ is not relevant. The ‘what is being done’ is also not relevant. Neither is ‘why are we doing?’. Instead, the highest focus, is on the ‘doing’ itself. It’s not as if the other things don’t matter, but they matter less. The end result isn’t key, the process of doing is more important. Because if the process is done well, then the other things will be taken care of. And before someone disagrees and says the above questions are important – yes, they are. But not ‘during’ the ‘doing’. For those, there can be a separate session of planning, brainstorming etc. all of which are verbs for their own sakes.
Leave a CommentOne of the questions that often arises in the minds of spiritual seekers, is whether animals accumulate karma.
A realized soul would say, “Does this even matter? All of these silly worldly questions – how does the answer to this question help one in their spiritual quest for liberation?” And such a soul would be bang on!
However, the question has come indeed, and one answer could be thus, which I came across in Acharya Prashant’s new book titled Karma.
No, animals do not accumulate karma. Because to accumulate karma, one would need to make a choice. A choice of whether or not to do something. Humans have choices – so we can either do a good thing and earn good karma, or the reverse. But animals? Acharya Prashant argues that animals have no choice. A lion kills deer to eat, driven by its natural instincts aka hunger. How far do you think a vegetarian lion would get in life? š
But humans do have a choice isn’t it? To eat vegetarian or not. To exercise or to live unhealthy. To live a noble life or one of plunder. So many choices, so many possibilities, and so much karma.
Leave a CommentKarma. That is what we are constantly accruing. But it is also the name of a newly released book by Acharya Prashant. He’s an IIT-IIM-grad-turned-spiritual-Guru and so I was quite keen to read what he has to say on this topic.
There are many interesting things he covers. One for today’s post, is on randomness. He says that the happenings in the material world around us are truly random. That it is impossible to predict the future with any certainty.
There are so many people and creatures in the world and each has its own free will. When all of these interact, in real time, dynamically, how is it possible to ‘setup’ a specific karmic event for any single individual that is supposed to experience the fruits of their past actions?
The thought is sobering, and indeed seems to make sense from the perspective of our limited and miniscule intellect. But for the Creator of everything around us, maybe it is not such a big deal? The author agrees that karmic law exists. However, this is applicable at the level of an individual, by way of his/her reaction to an external stimulus, i.e. two people could react very differently to the same news, for instance.
So is this what the birth chart of a native predicts in vedic astrology? That s/he will be successful during this period, or will get married during this period, and so is perhaps referring to internal emotions likely to be felt by the native? The word ‘likely’ is important, because free will can be exercised in a counterfactual manner.
There are also many great saints who have tweaked the karma of their disciples. Some say that mass fatalities like plane crashes and terrorism are part of ‘community karma’, perhaps engineered to perfection by Nature Herself. How does that fit in here, in a world ruled by free will and chaos? I guess there will always be some things we just cannot understand…
Leave a CommentOur lives seem to be full of distractions. The mobile phone, the internet, YouTube… Oh there are so many culpable offenders in my fight against distraction. So many things to do, but just no ability to focus on the various tasks at hand.
But maybe distractions are par for the course simply because the work that is done is chosen poorly. The work is chosen only because the result seems favorable. Some money, some benefits, some perks, some power, some something or the other.
Spirituality keeps on asking us to live in the moment. That only means we’ve to love the work, i.e. the process of working, and not the outcome of the work alone. If instead, we are focused on monthly payday alone, of course distractions will plague us. Even the feeblest of winds can get us to alter course then.
If we look at it this way, then maybe distractions are good, even great. If I’m going to work in an organization for the rest of my life/career but still get distracted easily, maybe that work is not something I truly like? What’s the point in doing something if it’s truly not meaningful enough? Note that meaning is only for the doer – what’s meaningful to me might be nonsensical to another.
The alternative of brainstorming, networking and hustling to get to do what you feel is truly meaningful, is not an easy path. And so for most, it is easy to continue to do what they have been, while cribbing about distractions, while letting the void-for-meaning deep within them, grow stronger and stronger.
Leave a CommentBuying and owning a library of amazing spiritual books – Irrelevant
Reading the latest editions of spiritual and self-help texts – Irrelevant
Listening to spiritual sermons by the best of saints – Irrelevant
Writing books (and blogs!) on spirituality – Irrelevant
Attending live sessions of preachers and spiritually realized souls – Irrelevant
Speaking to small and / or large audiences on the Gita / other spiritual texts – Irrelevant
Ability to read/write/process Sanskrit to access said abstruse spiritual texts – Irrelevant
Chanting or performing great mantras/hymns/shlokas/homas – Irrelevant
Everything superficial is irrelevant in the pursuit of the Self, unless the lessons and takeaways are put into day-to-day implementation. That’s the only way, according to my Guru, does even a modicum of transformation take place.
Leave a CommentThe Q&A on karma yoga concludes today.
Question 4 – If there are no qualifications needed, then what is my duty exactly? Because the grass always seems greener elsewhere (ie other’s duties seem better).
Answer to that is verse 35.Ā Whatever you are doing now, that is your duty. If you are speaking in the satsang that is your duty. If you are driving your car that is your duty. Also, our ultimate duty we need to remember, is to attain the Happiness within and eventually enable everyone around us to access it, just like Guruji does. As Krishna says in the 18th chapter, the one who teaches His messages is dearest to Him.
Question 5 – Now that we know our duty, while doing it, how should it be performed?
Answer to that is verse 25 – Selfless work – always working for the welfare of the world. No “what’s in it for me”?
Question 6 – How to work without expecting a result? Should I not be aiming for a goal/target/promotion?
Answer is that there is a difference between goals and results. The Guru says by all means have a goal and work hard towards it, but do not dwell on the result. The distinction is subliminal, yet key.
Chapter 3 in the Gita is all about karma yoga. Here’s my quick 2-part Q&A on this outstandingly practical chapter.
Question 1 ā The Lord says that ‘knowledge’ is superior to ‘action’. Should I not then go in search of ‘knowledge’ first?
Answer to that is verse 3 ā two paths are given by Lord K ā one jnaana yoga, other karma yoga. IfĀ the mind is pure, then jnaana yoga is fine. But if we are not ready for it, and still have desires and attachments, then action is the only alternative. But the same goal can reached, irrespective of the path – knowledge or action.
Question 2 ā When we feel hopeless and helpless sometimes, and become fatalistic, because “in the long run, we are all dead anyway” – then why should I do any work/action at all?
Answer to that is verse 8 ā action is superior to inaction. Through inaction, one cannot even maintain one’s own body.
Question 3 ā What qualifications do I need? Do I need to be a doctor, lawyer, MBA for karma yoga?
Answer to that is verse 19, purport 2Ā ā also the favourite of Mahatma Gandhi, and which Guruji has also put onto the back cover of his Amazing Simple Gita. “No qualifications needed.”
Intrigued? Continued tomorrow…
Leave a CommentMany people do not believe in reincarnation. And those who do, can’t prove it.
Some people are totally against it. While some others even speak of remembering their own past births.
Who and how and why to believe?
Reincarnation comes into the picture from a karmic point of view, i.e. the law of karma, i.e action begets reaction.
Think of a justice system, that does not punish one for a crime. Rather, all their good actions and bad actions are separately totalled, and then netted off. If good is greater than bad, then no matter how barbaric the bad (think murders and rapes), the person goes to a ‘heaven’. And that’s that. Case closed. Story over. No rebirth.
Does that sound like a logical justice system? Or would it make more sense for the perpetrator to suffer or enjoy the consequences of each of his/her actions – no matter whether this birth or the next?
Food for thought.
Leave a CommentYagna as we know and saw yesterday, refers to sacrifice. The word and its associated action might seem simplistic. But it has the most profound effect of them all – the unbinding of karma!
The first word of verse 3 in chapter 9 of the Gita is Yagna.
yajƱÄrthÄt karmaį¹o ānyatra loko āyaį¹ karma-bandhanaįø„
tad-arthaį¹ karma kaunteya mukta-saį¹
gaįø„ samÄchara
Here is my Guru’s interpretation of this verse. “Man becomes bound by all actions, other than that done as sacrifice. Without being attached, you perform actions for Him.”
Worried about accruing karma for your actions? The simplest solution is here – do all work as a sacrifice to the Lord.
Guruji further adds in the purport thus, (with my musings in brackets):
1. This verse sums up karma yoga. (wow, entire karma yoga summarized in this one verse, what more do we need?)
2. All actions, good or bad, bind us to enjoy or suffer, this birth or next. (we know this, having seen karma in detail)
3. The only exception, is action done as sacrifice. This is how to come out of cycle of birth and death. (here is the solution to all our problems – but are we able to practise it?)
Here’s a cool little snippet that popped up in my LinkedIn feed a few days ago. It was about how to prioritize things at work. Not that we need to take it too seriously, but the importance of prioritizing itself cannot be overemphasized.
The ABCD principle is Hindi-based and goes thus:
A – Apna kaam, i.e. one’s own work
B – Boss ka kaam, i.e. the boss’ work
C – Company ka kaam, i.e. the company’s work
D – Dusro ka kaam, i.e. other people’s work
Similar to “please put your own oxygen mask first before assisting others”, here too, first do your work, before trying to do great things for others. Of course, nothing is applicable 100% of the times, but this is certainly a good thumb rule to keep in mind.
Leave a CommentWe’ve been discussing karma for a few days now. But given this is such a complex topic, it is worth exploring a bit more. Here’s another interesting example from the Sadhguru book on Karma I mentioned yesterday.
He talks of 5 related examples. In four of them, person A has a knife, and it results in the death of person B. Either the knife hit person B by mistake, or was struck in the heat of the moment, or was a well orchestrated murder and so on. Sadhguru says the karma of person A (knife-wielder) from each of these acts is totally different, even though the end result (death of person B) is the same.
The 5th example he gives does not even involve the killing of person B, but simply the detailed and repeated plotting of person B’s death. According to Sadhguru, the karma accrued in option 5 is far worse than any of the other options. Why? Because he says that it is not the act alone that causes karma, but the level of bitterness and hatred (that person A harbours in his mind), and the fact that the plotting is repeated a million times over. He summarizes by saying that the worst karma is accrued when someone combines negative thought + negative emotion + negative mental action.
What to do then? Simple – always have positive thoughts, and get rid of negative thoughts. And have positive thoughts that are all-inclusive, and not just focused on the three people we love the most (I, me, myself). This way you we not ‘identify’ with our actions – meaning that they are not just self-serving. He concludes decisively, “If your identification were all-inclusive, that would be the end of the karmic cycle.”
Leave a CommentWhat then of astrology, free will, destiny etc? Yes, these all exist, and do work – yes even astrology. But it is our own choice whether we wish to be bound by our karma or not.
Even the best of astrologers can only give you an outline of what you are likely to experience in your life at different points. This is a probabilistic science. It is also based on a chart that is drawn up when you are born, based on the place, time and date of birth. It is not re-drawn every day. Since birth, haven’t we each made so many different wide-ranging choices of our free will? Every single day, just the act of getting out of bed is one of free will!
There are indeed some long-standing tendencies / innate habits that have become so entrenched into our lives that we rarely change course. Any one can predict your reactions in such situations – no need for an astrologer, just as your close family members!
Here’s how Sadhguru of Isha puts it in his new book called Karma. “So karma is not some external system of crime and punishment. It is an internal cycle generated by you. These patterns are not oppressing you from without, but from within. Externally, it may be a new day. You may have a new job, a new home, a new life partner, a new baby. You may even be in a new country. But, internally, you are experiencing the same cyclesāthe same internal oscillations, the same behavioral shifts, the same mental reactions, the same psychological tendencies.”
Leave a CommentContinuing on from yesterday’s post on Karma – yes if we intend to harm someone, then we get bad karma. Conversely, if our intention is good, then we earn good karma. But what if we don’t intend anything? i.e. our action is unintentional, but has resulted in the other person taking it negatively.
One can only surmise, but here’s a thought experiment. Imagine you are a school teacher. Your intention is to ensure your students learn the most and become the best possible citizens. But let’s say the students have a different goal. They don’t want to study, or even attend class. No matter your good intention, they still harbour irritation and hatred for you. But your intention is still good – so you should ideally get only good karma?
If we step on an ant unknowingly, then will we accumulate bad karma? From the ant’s point of view, it has been a massive wrong-doing. From our point of view, we didn’t do anything at all – except take a step forward! Perhaps if we’d tortured the ant to death, then…
Does this also come back to choices and consequences? If you bite your tongue while eating, there is immediate pain – no matter the biting was unintentional or not. So the consequence of the action exists. But whether one incurs sin or not, is a different matter. The best saints are always mindful of their every action – living never for themselves, but always for all living beings around them. With selfish action and selfish intention out of the way, the spiritual path thus becomes clearer. More tomorrow…
Leave a CommentHow exactly does karma work? We know the usual quotes about ‘an eye for an eye’, or ‘action = reaction’ and all that as it relates to our karma. But when we observe the world around us, it rarely seems as though those who deserve something (either good or bad) actually get it.
So what exactly is the formula? How does karma work? Is there really a Chitragupta, sitting with his book and pen recording every single action done by every single creature? Seems unlikely. I’ve been trying to find a book that can explain the exact process. Most books and Gurus wholly accept karmic law – and I do too, it makes sense intuitively. But what are the mechanics behind it? I don’t know.
However, there is one interesting book called The Science of Karma by Dr. Niruben Amin, who has catalogued her Guru Dadashri ji’s teachings. Here are a few of the things mentioned in it:
There are times when it might seem like everything is going against us. It is good to take on any adversity head-on though with this one thought that occurs to only the most spiritual of beings – “Thank you God/Universe for putting me in this position rather than anyone else. Because at least I will be able to bear this situation and it’s consequences, while those around me if subjected to the very same thing, may not survive.”
At other times, those close to you might be going through a tough time. This could be deep rooted karmic retribution at play. Who can really tell, except perhaps those who have truly Realized? In any case, it might seem like there is nothing we can do to help alleviate the pain. At least physically, yes.
But mentally, and emotionally? We can do many things. One, paramount, is prayer. A wonderful opportunity to not just pray, but pray for someone other than always selfishly for ourselves!
There’s a brilliant video I came across recently. A barber got to know that his client was diagnosed with cancer. The client’s hair had begun falling, thanks to chemotherapy. As the client begins to get his head shaved, the barber intermittently shaves his own head too. What a lovely way to show that he cares! The client is moved to tears.
The tag at the end of the video sums it up beautifully. “That’s not your barber anymore, that’s your brother.”
Leave a CommentA consultant was engaged to help overhaul a company’s business operations. After a detailed study, they shared all their observations in 6 volumes of books. The company replied that this was unacceptable and asked them to condense the material. The consultant came back with 3 books, then 1, then half, then 10 pages, then 1 page, and finally just 1 line. And DIRFTI is what they came up with – which refers to Do It Right the First Time Itself.
This is one of my Guru’s favourite-est principles. Don’t want to be late for work? Make sure you don’t throw the car keys on the sofa corner the previous day when you come home. Want to find an important book? Keep it back on the bookshelf after using it. Want to succeed in an exam? Make sure you study every day like the exam is the very next day. Feeling lazy to do something properly? Want to avoid multiple trips to correct a stupid error? Make sure it’s done right the first time itself!
This is so important to my Guru that he has written this in bold on the very first page of the Amazing Empowerment Workshop book. The principle doesn’t suggest that one should never make mistakes. But rather than looking at the outcome, it focuses on the process, ensuring that everything is done optimally, thereby expecting optimal solutions as a result. Not very different from what Lord Krishna says in verse 2.47 – Karmanye Vadhikaraste Ma Phaleshu Kada Chana, meaning one must only worry about one’s effort, and not on the end result.
DIRFTI is great, but it is even more great, when done while no one is watching. This will time and again avoid future pain, and provide immediate relief and happiness.
Leave a CommentWe know who the king of the jungle is, right? He’s the strongest, fastest, largest and cleverest animal of them all.
Wait, I thought ‘strongest’ was the elephant. And ‘largest’ animal should be the blue whale? And ‘cleverest’, the fox? The fastest surely is the cheetah. But none of these guys are the kings!
The king is one who may not be the best at everything, but is able to keep it all together, and exude a level of confidence that no other member of the kingdom is able to.
We think lions and tigers have a chilled out life, sitting cushy at the top of the food chain. But no, they struggle too. The males have to constantly guard their territory and females from other usurper males. The females have to constantly look out for the safety of their kids, not just from said usurpers, but also from the father lion who might kill the babies seeing them as a threat to his status. When it comes to food, most hunts end in failure, with mom and babies having to go to bed hungry for days together – and so it is not as easy as it seems.
Nature never has it easy on anyone. That’s the cycle of life. One has to work hard to earn their living, or at least to sustain their lifestyle. This is a universal truth, applicable in past lives, this life, and the next.
Leave a CommentIn a recent cricket test match between India and Australia, the Indian captain Ajinkya Rahane was lauded by even his harshest critics. That the man showed what good sportsmanship is, cannot be denied. However, it wasn’t rosy. In just the match before, a judgement error on his part caused him to run his partner Virat Kohli out. Rahane apologized, but the latter was obviously frustrated and disappointed, and he let it show.
As fate would have it, in the second test, while Rahane was batting really well, it was now his turn to be run-out. But he showed no sign of frustration or anger. Instead, he coolly went over to his partner Ravindra Jadeja (who was responsible for the run out), put his hand on his shoulder, and encouraged him to carry on. What a nice gesture!
For the record, all three players mentioned above are nothing short of amazing, have contributed to Indian cricket by leaps and bounds, and this post is not a relative comparison – only an unbiased description of the facts. To me, there are many things to learn from the sport, including patience, sportsmanship, doggedness, passive aggression, fitness and positivity among others.
One thing stands out though. And that is a reflection of karmic cycle. Each man is facing his own battle, no matter the trend of the war. The team could be winning the match, but the captain might get out for a duck. The batsmen might score the highest total ever, only to be let down by the subsequent bowling attack. Four out of five bowlers might take a wicket-an-over while the fifth might be walloped for 6 sixes. The team might lift the trophy, but for the serial underperformer this might very well be the last match. The possibilities are endless. Each man to himself. We can only do our best, and leave the rest!
Leave a CommentIn his book Principles: Life and Work, hedge fund billionaire Ray Dalio says, “I learned that if you work hard and creatively, you can have just about anything you want, but not everything you want. Maturity is the ability to reject good alternatives in order to pursue even better ones.”
Like we discussed yesterday, it is important to know what we really want. Not what the neighbour’s son wants. Unfortunately, comparisons never stop these days – neither in real life, nor on social media.
But is knowing ourselves easy? It is probably the hardest question to answer. I didn’t say it. Thales of Miletus, one of the Seven Sages of Greece did – “The most difficult thing in life is to know yourself.” Aristotle wasn’t far behind when he said “Knowing yourself is the beginning of all wisdom.”
One method mentioned in the previously referenced book Your Next Five Moves is to use 4 categories – Advancement, Individuality, Madness and Purpose. You can try out the Personality Assessment Quiz here and see what bucket you fall under.
More than anything, once a goal has been set, it is important to be mentally free from it. Goals are for working, not for worrying. If we enjoy the work, the goal will be achieved automatically – sooner than later.
Leave a CommentAt the valet parking area of a renowned 5 star hotel, the owner of an old and tiny Hyundai i10 was waiting for his car to be brought to him.
He watched, as the valets buzzed about, servicing their guests and deftly moving from car to car. One valet drove up in great style in a brand new Mercedes Benz AMG GLE Coupe. The Coupe owner took the keys and handed the valet a crisp couple of notes. The smile on the valet’s face was telling of his satisfaction.
The compact car owner thought to himself, “Wow these valets have it so good. I can’t even dream of driving these sporty beauties. That Mercedes GLE is a special edition model – just 10 of them in the whole world!”
Little did he know the thoughts running in the valet’s mind. “Oh these rich folks – such show-offs. And having to drive their cars? Back and forth, back and forth, from the reception area to the parking lot, a 100 times a day. Can there be anything more repetitive and boring? With the money I make, I barely make ends meet. My school going son would love it so much if I could own even just a simple car. Even an old dilapidated Hyundai i10 would be perfect.”
Leave a CommentVerse 35 chapter 3 in the Gita can be confusing. Krishna has said that it is better to do one’s own duty badly than to perform someone else’s duty well. Prima facie, it sounds silly. When I’m able to do someone else’s work well, why should I then waste time doing my own work even if done poorly? Does this not bring down efficiency, productivity and quality of the end result? Granted that this can be a bit controversial, but here’s my take on it.
Firstly, the entire Gita talks only about how to work, and never once talks about the type of work itself. Therefore, the focus is on us, the worker, and not the work. Secondly, while we may be great at a neighbour’s job, we may not have the ready opportunity to work there. We can certainly try for a job switch – but whether that fructifies or not, may not be in our control.
Thirdly, and perhaps most importantly, karma yoga is all about treating work as worship. It is a means of attaining the Lord – by not just giving up the results, but by also giving up doer-ship. This is only possible when I do work that is comfortable for me, and that plays to my innate nature. I might love being a librarian for instance, because it gives me peace of mind – reading books, comparing them, learning from them. However, it might seem like a low-paying job, and so I might want to use my bookish knowledge to become an author – which might give me money, but leave me unable to tackle the associated fame. Here our focus must be clear – are we doing the job for our love of books? Or for the money?
In the Gita with Krishna talking to Arjuna, the Lord says that Arjuna might make a great saint, but that as a warrior, it is his duty and innate nature to fight. He adds that it is better to die performing one’s own duty than running after another’s duty. If the work we are doing, feels more like play than work, then we are likely in the right profession. Running after someone else’s work might seem attractive at this moment, but could bring much despair in the future.
1 CommentA new Tamil movie released directly-to-home, i.e. bypassing cinema theatres, as many of the latter are still pandemic-shut. The movie titled Soorarai Pottru translates to ‘Praise the Brave’. It loosely chronicles the life and successes of Capt. Gopinath who launched Air Deccan – India’s first affordable airlines for the common man, from back in the early 2000s.
There were a lot of learnings for me from watching the man’s incessant struggles. (Spoiler Alert!) He is driven by just one goal – to enable the common man to fly. While this might seem normal today, flying was only for the elites back then. The protagonist (an Indian Air Force pilot) himself is unable to reach home in time to see his father on his death bed as he is short of funds to buy his plane ticket. He ends up hitching rides of various kinds, reaching his village by road just as the funeral rites commence.
There is the obvious clique of villains, none of whom want competition for their own elite airlines. Despite all kinds of attempts to derail (or should it be deplane!) progress, the Captain never ever gives up. In the worst of times, he goes so far as to part-create a chance meeting with the President of the country resulting in a lifeline for his carrier. The film also showcases the importance of values, family bonding, goal setting and never giving up no matter the adversity.
While some parts of the movie seemed hyperbolic (probably for cinematic effect), there is no doubt Capt. Gopinath struggled his way to success. And as every struggler would attest to, it is the struggle alone that makes the victory sweet. Just ask the butterfly that came out the cocoon, as the struggle alone makes its wings strong enough for flight.
1 CommentAn 80 year old couple have been running a food stall since the 1980s. They survive each day on what they make selling their food. The pandemic had caused fear towards eating roadside food, and footfalls to the stall had dwindled to nothing. How were these couple to fend for themselves?
A good samaritan comes along, takes a video of the couple, puts it on social media and requests for help. Soon enough, the video goes viral, a lot of money is donated and the stall owner is beaming, business running brusquely.
Cut to a week later, and the stall owner lodged a police complaint against the good samaritan. Why? Because apparently the YouTuber kept most of the funds to himself. The elderly couple also claimed that in recent days, people were not coming as customers, but only to take photos and selfies. The YouTuber on his part has disclosed all his transactions publicly, claiming no malpractice.
What is the truth? I don’t know. But it is indeed amazing how people can find victory in adversity, and soon after, find adversity in victory. Surely I’m culpable too, as I’ve often wanted something to happen, and when that thing happened, the peace of mind that ensued was fickle at best. Something else would come up. And then something else. The cycle is never stalled.
Leave a CommentIn the 1980s, my Guru and his wife visited Washington DC. They were staying at the local Iskcon chapter there, paying the 100$-odd fee. Despite no affiliation to that society, the karma yogis that they both were (and still are), they spent all their time being useful to the people there. Guruji’s wife cooked for over 100 people daily, while he washed utensils and cleaned all the toilets. Did anyone ask them to do it? Not at all. Would I do it if presented with the chance? When was the last time I washed utensils or cleaned toilets or cooked for someone else, when visiting a relative’s or friend’s place? Visiting a third-party establishment and performing selfless service is many steps higher. The then President of Iskcon was so impressed by the selfless couple that he beseeched them to move permanently to Washington. Of course that never happened, and thankfully so, else I may have never got to meet my Guru. Even in this matter I can only be selfish!
All spiritual texts carry the same message. Give up attachments and give up desires. If this is done, then ownership of your body and my body and your house and my house and someone else’s toilets ceases to be. Common sense applies of course, but this sort of mental re-programming would aid in spiritual growth as the ego gets progressively subdued.
How does one break free from attachments and desires? By seeing the futility of it all. By realizing that ‘enough’ is only theoretical. It will also help to carve out a part of our lives in the service of others. This physical and mental clean-up will at least partially allow the egotistic ‘I, me , myself’ to be replaced by altruistic thoughts and actions.
3 CommentsIn the quest for moksha or liberation, one can take many paths. The path of knowledge, the path of devotion, the path of meditation etc. are some of the ways to the same goal. The easiest and most identifiable path in this day and age though, is supposed to be the path of action, also known as karma yoga.
There are 2 very specific principles of karma yoga, and these often cause much confusion in their applicability.
1. We must give up the fruits of our actions.
2. We must give up the doer-ship of our actions.
What does this even mean? We will explore the first principle now, and the next one in tomorrow’s follow up post.
Let us say we have a bright chance of getting promoted at work. This entails putting in our best work for the next 6 months. How much of our time over the next 6 months goes in actually working, versus in worrying about the result? It is likely that many of us dissipate a lot of our energies stressing about that which is not in our control. We cannot control the promotion cycle or evaluation cycle or the management team that has to vote on the promotions or the macro environment or the overall profit / loss of the company or the number of other candidates that deserve promotions or even whether your recommending officer (i.e. your boss) would still be with the firm! There is only thing we can control however, and this is the quality of our own work.
The first principle of karma yoga drives home precisely this point. Irrespective of what you are doing (studying, giving an exam, working, driving, eating, anything!), focus on doing your best, and forget about the end result. This forgetting about the end result, is called giving up the fruits of our actions. The less the worry, the more the enjoyment of the work at hand, and thereby better the quality of output.
Last but not the least, giving up the result does not mean we say ‘No’ to a promotion if we get it, as that would only be foolish! But we do not need to be mentally ‘bound’ to the promotion either, especially while doing the work. If the promotion does not come through, we can either try for one next time, or look for another role. Part 2 tomorrow!
Leave a CommentA man paid a princely sum to buy two falcons. These were special falcons, that could fly higher and faster than any other. When he took them back to his mansion and let them loose, one flew high and fast. The other just went and perched itself onto a nearby tree.
The man tried shooing the sitting bird, shouting at it and prancing around but to no avail. The falcon just wouldn’t fly. He called the seller angrily and asked for half his money back, as only one falcon had taken to the air. The seller calmly said “Tomorrow, I will fix the problem.”
The next day, when the man woke up and came out of his house, he saw both falcons flying high and fast. He was ecstatic, but also puzzled. He immediately called the seller, and asked “How did you make the falcon fly?”. The seller replied, “It was easy, I just cut off the branch on which the bird was sitting.”
A look back at each of our lives would suggest the same thing. Maximum growth has always happened when our backs were to the wall, when the chips were down, and when the branch underneath us was ripped away.
Applied differently, Chapter 15 of the Bhagavad Gita (the best and most practical version here for free!) likens the whole world around us to be an inverted tree. We are at the fringes of the branches, having forgotten the roots where we came from. The tree (creation) is impossible to understand, even though we spend a lot of time trying to. The only way out of this tumultuous inexplicable experience of life is to cut the branches (our attachments, desires, ego) and return to the Source.
Leave a CommentSince time immemorial, (wo)man has always enquired about two things.
1. The past, before this life
2. The future, in this same life
Both of these questions can be answered to a good extent, by a good astrologer, assuming accurate birth data are available. Astrology can indeed be useful to help prepare the mind for what is to come – both good and bad.
However, time travelling through astrology can often lead us to not revel in the current moment. Why?
Let us say we need to present a very important deliverable at work. It will take 1 week of intense preparation, and we are absolutely enthused about it, given this could be a career-defining moment. However, if we knew in advance, that the presentation would not be well received, or that a colleague would outdo us, or the manager would change, or the client would not go ahead with the suggestion, it is highly likely we will not put adequate effort into making the presentation in the first place. If we knew in advance that a relationship would not last, we would not get into it in the first place. If an entrepreneur knew their company was going to shut down after 2 years, they would never ‘start-up’ to begin with.
And therein lies the problem. We are conditioned to believe that success is the endgame. But it is not. Learning or growth is the real endgame. And all the actions that bestow so-called ‘failure’ are what toughens us up for the future.
Likewise for the past. What are we going to do by knowing we were a king or a great sage or Krishna’s consort in an earlier life? Spirituality teaches us to eschew all identification with our body/mind/intellect. Liberation comes from renunciation. Why add additional layers from past lives?
Leave a CommentSo we continue from yesterday’s post on dharma.
The ancients have given us exceptional guidance. “Desha, Kaala, Paristhithi”, which translates to Place, Time and Situation. No law or diktat can be applicable to everybody, every time and in every circumstance. Hence trying to apply one standardised definition (one size fits all) may not work.
Dharma may also arise from the passion that one shows for one’s work. If we are able to find our true calling, and work as if it were play, then our duty would be implemented dharmically. Hardly anyone truly finds their passion though. Therefore, to start with, we would have to fool our minds into enjoying our work. Soon passion and enjoyment will come automatically.
There are also some universally accepted principles and values that come under dharma. Such as non-violence, truthfulness, cleanliness etc. No matter the caste, creed, race, or gender, these principles apply across the board. Here, we can follow the simple dharmic principle, “do not do unto others, what you don’t want them to do to you”, i.e. practising compassion and empathy.
Further, dharma is also in intent. Is the intent selfish? Is it driven by “what is in it for me?”. Instead of thinking about us, we should be thinking about others. Dharma therefore take shape when there is maximum benefit to maximum people.
As per Vedanta, the dharma of a human being is to attain moksha or liberation. This is somewhat a destination than a journey. However, the journey must be undertaken, with a life lived in accordance to all the above dharmic dictums. The destination will reveal itself automatically.
Finally, even the greatest of yogis and rishis have faltered in upholding dharma. Do we even stand a chance? We certainly do, but for that, we must take refuge in a Guru.
2 CommentsThe law of karma is all encompassing. But since it is often difficult to come to terms with, we overthink, and this can be somewhat deleterious to us.
For instance, when we let extra water run while showering / brushing, couldn’t that water have been used by someone who has limited / no access to water, like maybe in a desert? Or when we devour an animal for food, wouldn’t we accrue bad karma for killing it? Same story for plants, as some non-vegetarians argue? How about when we land a job, get a degree, or secure an admission, sometimes through connections – aren’t these ‘victories’ of ours, depriving many others of what could have been theirs? And the times spent in a car for leisure travel so that one may de-stress, or a flight for a business meeting. Aren’t we polluting Mother Earth? And all those instances when we’ve competed with friends, relatives and others for who drives who where, who wins which sport, who plays what board game, who gets to keep what things, and all the slandering that happens thereafter? How about where we have an array of choices for what to eat, what to wear, what to speak etc. while so many people do not even have their basic rights and freedoms?
Does karma not accrue from all these things?
You can bet it does! The karma logbook is constantly updating itself – never to miss a thing.
The only way we can justify our actions then, is by devoting our actions for the greater good. Whatever we benefited from, it is our duty to give back to society, and this must always be our endeavour. And it always begins with gratitude.
Leave a Comment“I will give you 1$. In return, you give me 100,000$. It’s a fair deal.”
No doubt, you scoff and walk away. “How the heck is that fair?”
Later, you visit a temple. You pray, “Dear God, I’m heading for the most important job interview of my life. This is going to be a career defining moment. Please make sure that I get the job.” And then in the donation box, you put 1$ and leave.
Notice the disconnect?
We expect others to be fair to us, but when we ask for divine intervention, we are not ready to give up proportionately.
Life works on the principle of karma. Action = reaction. We need to give, if we expect to receive. And we are always expecting to receive something or the other isn’t it? This in addition to all that we have already received, since the day we were born.
This is not about putting 1$ or 100,000$ in a donation box. The money is only a substitute for the many resources we can give up or share, including energy, time, effort, likes, tears, intent, passion and compassion among other things. Let us be fair.
Leave a CommentEvery action we perform, accrues karma. Logged and timestamped in an invisible journal in an unknown medium. What we sow, so we reap. Maybe in this life, maybe in another.
We may not get it back the exact same way. Just like we may never get back the very same 100$ bill that we once deposited, from an ATM machine. But we will surely get 100$.
Vedanta teaches us that a liberated soul accrues no karma.
So what then, happens to the karma from his actions, if it doesn’t go to him?
The wise say that the good karma goes to such a person’s followers and disciples. While the bad karma goes to his naysayers.
How do we use this information? Well, we know appearances can be deceptive. So we may never know who is at what stage of spiritual evolution.
It would hence be prudent (and practical) to avoid being judgemental, argumentative or resentful, of anybody.
We are barely surviving our own bad karma. Why take on additional burden?
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