In verse 11.33 of the Gita, Lord Krishna tells Arjuna “nimitta maatram bhava savyasaachin“. Savyasachin refers to Arjuna, but in a roundabout fashion, as the word in Sanskrit means ambidextrous, or one who can wield the bow effortlessly with either hand. The important word as we saw yesterday as well, is nimitta or instrument.
Krishna tells Arjuna that he has already slain all the adharmic enemies facing him on the battlefield, and that all he had to do was to stand up and fight.
This verse is immediately misinterpreted by many, stating that everything is predetermined and how Krishna leaves no chance for free will. How fatalistic and defeatist, they say.
But saying this would be missing the point. Krishna still offers Arjuna a very important choice. He recommends him to get up and fight, but does not force him to. Arjuna had the option of going back home and chilling out if he wanted to. Isn’t that not free will?
All Krishna said, was to be a part of the Grand (aka Karmic) Plan, where dharma would be upheld no matter what. It would benefit Arjuna personally if he would choose to act as the nimitta in that position. But if not, another nimitta would come by, in order to maintain dharma. Wouldn’t we want a similar justice system, where no matter the person playing the role of judge, the wicked get punished?