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Tag: dwandvas

Double role

Chapter 2 in the Gita, towards the end, talks of dwandvas, which refers to duality, like two sides of the same coin. This duality is such, that no matter what the situation, the other side will occur as well – whether we like it or not. Life is full of such dwandvas. Night is always followed by day, and day by night. This can never be changed. Pain is followed by pleasure, and pleasure by pain. There is no escaping it. Success is followed by failure, and that failure in turn can lead to great success. Where great joy exists, great pain will follow too.

There are literally countless examples – pretty much everything we see and feel around us. Get too close to somebody? Then the pain of separation will eventually become too much. Love your child too much? One day s/he will have to go away for higher education or marry someone elsewhere. Love your job or role or credentials? One day you will have to retire and all these will become meaningless. Desperately waiting to go on a vacation? Soon the vacation will come to an end and you will be back at work. And thus the cycle continues, on and on and on.

What’s the point of thinking this way? Only to understand and appreciate that this duality is the nature of the world around us. We keep praying to God for many things. Each of those things also comes with the same duality only. We pray for good things to happen to us. But we forget that these good things will by design come with some not-so-good stuff attached. That is the law of life and creation. So if a prayer isn’t answered, maybe we shouldn’t be depressed about it after all?

In any case, there is only one thing that is non-dual. And that singular omnipotent omnipresent omniscient being can be found deep within each one of us.

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Sadd happiness

There was an awesome lecture given by Swami Swaroopananda that I had the chance to attend a few years ago. I don’t remember much, except that he spoke about another session he once lectured at.

His recounted his question to his audience in that, “Is there anyone here who wants to be happy?” Obviously all the hands had gone up, All except one. Swamiji of course was perplexed. So he turned the question around, thinking maybe the man may have misunderstood. “Is there anyone here who wants to be sad?” The man was the only one to raise his hand. Swamiji asked him “Why do you want to be sad?”. The man replied, “Because being sad makes me happy.”

Isn’t this hilarious? Even the ones apparently seeking destruction and mayhem and chaos and sadness actually want happiness only.

That’s why I like the ‘SADD’ acronym that I concocted from the 2nd chapter of the Gita. Yes, yes, it is indeed a terribly un-innovative acronym and hence I’m totally happy to take the credit :D. Terrible jokes aside, SADD stands for Sense control, Attachments gone, Desires gone, and Dwandvas gone. The first 3 are self-explanatory. The Dwandvas are all around us – pairs of opposites – good/bad, night/day, joy/pain etc. All of spiritual progress is about remaining equanimous in the face of these. We need to be really SADD to be really happy.

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The waverer

‘Sama’, an ancient word in the language called Sanskrit, refers to equal, match or plain. It is also very close to the English word ‘same’.

Hindu scriptures often talk of mind control through ‘sama’. Such as remaining mentally balanced or ‘sama’ – in the face of both success and failure. Both pleasure or pain. Both richness or poverty. And so on, for other such pairs of opposites.

Surely this is easier said than done.

Experience tells us that we prefer happiness to sorrow. ‘Good’ events, like having a shiny new car or a good bonus, make us happy. And we want more of these things. Whereas ‘bad’ events, like being stuck with a rickety old excuse for a car, or a so-close-but-i-missed-it promotion, leave us dejected.

But can we say with 100% conviction that what makes us happy momentarily, is what we seek in permanence? Because that shiny new car might be vandalised as it stands out among other older cars in the neighbourhood. Or that missed promotion might make one frustrated enough to quit their job and find their life’s calling in a unicorn- startup.

There is no such thing as good or bad. It is just our mind telling us so, based on its own assessment at that particular point in time. We all know how volatile our minds can be – feeling one way now, and completely opposite a few seconds later.

Why then do we leave the choice of being happy or joyful to such a wavering mind?

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