Skip to content

Tag: fire homa

Sacrificial – part 4

A final post for now on yagna or sacrifice. We saw some of the 12 different types of sacrifice mentioned in the Gita yesterday. Those are all nice no doubt, but the focus must be on the last one, the brahma yagna. The giving up of the ego, the self.

It does not mean just getting up and jumping into the fire. That would be quite useless in reality, as the heat would be too much to take, the burns fatal, and once dead, of what use is all this spirituality? Rather it is all about giving up at the mind level.

This last yagna is so awesome that it is better than any and all of the previous yagnas. One question though here could be – fine, I’ll do some of these sacrifices. Like I’ll give up some good of my liking. There, sacrifice done, now what?

As Swami Paramarthananda puts it, real yagnas need two conditions to be satisfied, otherwise they simply remain physical acts / exercises.
1. The first condition is that it needs the Lord (i.e, bhakti or devotion, maybe faith).
2. The second condition is that it needs a spiritual motive. Otherwise it would just become a material transaction.

Speaking of yagnas – here is an excellent fire homa that anyone can do.

Like it? Please share it!
Leave a Comment

Oh what a sacrifice!

So many things in this world are misunderstood and mistreated, simply because we do not take the pains to delve deep enough. Many (pseudo) intellectuals today criticise palmistry, astrology, vastu, ayurveda and various other sciences, and conveniently twist certain extracts to suit their arguments.

“How dare you even call these sciences?!”

Nothing wrong with criticism, as long as the critic has studied the subject in sufficient detail. Chances are, and my personal experience attests to it, that by the time the period of study is complete, even the staunchest disbelievers become converts.

An example of such misunderstanding? The ancient Hindu tradition of animal sacrifices in temples during fire offerings.

In his book on Purusha Suktam, Swami Tejomayananda beautifully clarifies. Animals were never killed at temples. Rather, they would be tied to a pole at the start, and as an offering, they would be set free, i.e. the owner of the animal would ‘sacrifice their ownership‘.

This is key. It is not about the object. Rather it is about relinquishing ownership of the object. The animal would then be free to roam around the village, and would be fed by all villagers with equal reverence. Such a beautiful concept, but misunderstood!

The ultimate goal is to sacrifice our egos. This is considered the pinnacle of self-realisation.

Like it? Please share it!
Leave a Comment