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Tag: homam

Ritualistic pride

When doing a puja, homa (havan) or other ritual, the doers often become conceited. “Oh look I just performed a huge yagna and see how many people attended, and see what amazing catering I arranged” etc. Even if the havan was done on a small scale, ego can creep in. But it’s helpful to really think what aspects of the homa or puja were done by “the doer”.

How about these?

  1. The deity we are praying to has to make him/herself available
  2. Agni, the fire God, has to function as the medium and carry one’s prayers to the deity
  3. The various ingredients – coconuts, walnuts, other inflammable items, flowers, ghee, water and everything else – does the yagna doer create these items?
  4. The priest who conducts the ceremony – is the organizer the priest? Soes s/he know every single mantra, shloka, chant – not just to recite, but to understand and to feel? Did s/he create those incantations?
  5. Or maybe if it’s a self-chanted self-conducted ritual, then gratitude to our own memory, vocal chords, the guru who taught us the mantras…
  6. How about the free time we were allowed by our family members to devote to the puja
  7. Also the attendees who showed up, and the cooks who prepared all the dishes
  8. A few other things I would have missed here for sure

Without any of these, how would the havan have been a success? Really is there much for us to be proud of then?

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Oh what a sacrifice!

So many things in this world are misunderstood and mistreated, simply because we do not take the pains to delve deep enough. Many (pseudo) intellectuals today criticise palmistry, astrology, vastu, ayurveda and various other sciences, and conveniently twist certain extracts to suit their arguments.

“How dare you even call these sciences?!”

Nothing wrong with criticism, as long as the critic has studied the subject in sufficient detail. Chances are, and my personal experience attests to it, that by the time the period of study is complete, even the staunchest disbelievers become converts.

An example of such misunderstanding? The ancient Hindu tradition of animal sacrifices in temples during fire offerings.

In his book on Purusha Suktam, Swami Tejomayananda beautifully clarifies. Animals were never killed at temples. Rather, they would be tied to a pole at the start, and as an offering, they would be set free, i.e. the owner of the animal would ‘sacrifice their ownership‘.

This is key. It is not about the object. Rather it is about relinquishing ownership of the object. The animal would then be free to roam around the village, and would be fed by all villagers with equal reverence. Such a beautiful concept, but misunderstood!

The ultimate goal is to sacrifice our egos. This is considered the pinnacle of self-realisation.

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