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Tag: sacrificial altar

Sacrificial – part 3

Chapter 4 in the Gita is called Karma Sanyaasa Yoga, and talks of a variety of yagnas or sacrifices, as we’ve seen in the last couple of days.

The list of yagnas is beautiful, mesmerizing and sequenced to perfection.

It starts with physical items. Things like ghee, coconuts and other things one would normally offer into a fire ritual. But those are the easy ones.

Next come giving up the sense organs. What does this mean? Cut off my ears and put it into the fire? Certainly not :). Rather it is attachment to these organs and their perceptions that needs to be given up. What? How can I give up my organs. Seems illogical, until we come to terms with the scriptural end-game. Which is that all creation around us is simply maya, and all the sense organs are doing for us, is to bind us more to this world.

A question that is relevant here is – which part of all this is truly ours? All the money and material possessions we have – in some shape or form belong to the earth. We have maybe taken it, and processed it and converted it, but not truly created anything. If none of this is ours in the first place, what can we really sacrifice?

Oh yes, there is only one thing that is wholly solely ours. And it is called the Ego.

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Oh what a sacrifice!

So many things in this world are misunderstood and mistreated, simply because we do not take the pains to delve deep enough. Many (pseudo) intellectuals today criticise palmistry, astrology, vastu, ayurveda and various other sciences, and conveniently twist certain extracts to suit their arguments.

“How dare you even call these sciences?!”

Nothing wrong with criticism, as long as the critic has studied the subject in sufficient detail. Chances are, and my personal experience attests to it, that by the time the period of study is complete, even the staunchest disbelievers become converts.

An example of such misunderstanding? The ancient Hindu tradition of animal sacrifices in temples during fire offerings.

In his book on Purusha Suktam, Swami Tejomayananda beautifully clarifies. Animals were never killed at temples. Rather, they would be tied to a pole at the start, and as an offering, they would be set free, i.e. the owner of the animal would ‘sacrifice their ownership‘.

This is key. It is not about the object. Rather it is about relinquishing ownership of the object. The animal would then be free to roam around the village, and would be fed by all villagers with equal reverence. Such a beautiful concept, but misunderstood!

The ultimate goal is to sacrifice our egos. This is considered the pinnacle of self-realisation.

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