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Tag: animal sacrifice

Animalistic

One of the questions that often arises in the minds of spiritual seekers, is whether animals accumulate karma.

A realized soul would say, “Does this even matter? All of these silly worldly questions – how does the answer to this question help one in their spiritual quest for liberation?” And such a soul would be bang on!

However, the question has come indeed, and one answer could be thus, which I came across in Acharya Prashant’s new book titled Karma.

No, animals do not accumulate karma. Because to accumulate karma, one would need to make a choice. A choice of whether or not to do something. Humans have choices – so we can either do a good thing and earn good karma, or the reverse. But animals? Acharya Prashant argues that animals have no choice. A lion kills deer to eat, driven by its natural instincts aka hunger. How far do you think a vegetarian lion would get in life? šŸ™‚

But humans do have a choice isn’t it? To eat vegetarian or not. To exercise or to live unhealthy. To live a noble life or one of plunder. So many choices, so many possibilities, and so much karma.

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Oh what a sacrifice!

So many things in this world are misunderstood and mistreated, simply because we do not take the pains to delve deep enough. Many (pseudo) intellectuals today criticise palmistry, astrology, vastu, ayurveda and various other sciences, and conveniently twist certain extracts to suit their arguments.

“How dare you even call these sciences?!”

Nothing wrong with criticism, as long as the critic has studied the subject in sufficient detail. Chances are, and my personal experience attests to it, that by the time the period of study is complete, even the staunchest disbelievers become converts.

An example of such misunderstanding? The ancient Hindu tradition of animal sacrifices in temples during fire offerings.

In his book on Purusha Suktam, Swami Tejomayananda beautifully clarifies. Animals were never killed at temples. Rather, they would be tied to a pole at the start, and as an offering, they would be set free, i.e. the owner of the animal would ‘sacrifice their ownership‘.

This is key. It is not about the object. Rather it is about relinquishing ownership of the object. The animal would then be free to roam around the village, and would be fed by all villagers with equal reverence. Such a beautiful concept, but misunderstood!

The ultimate goal is to sacrifice our egos. This is considered the pinnacle of self-realisation.

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