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Tag: desires

Great falls

Shlokas 36 and 37 of chapter 3 in the Gita are eye-openers.

36 has Arjuna asking Krishna why people sin, despite knowing better. And he’s not asking about normal people. He’s asking about those very close to or even at, the pinnacle of spiritual progress. The jnaana yogis.

A jnaana yogi practitioner truly sees everything as the same – no discrimination. He sees the Atman not just in himself, but also in everyone around him. And he also experientially understands that all of these are no different from paramatma. Even so, our mythology is replete with the greatest of rishis, committing the gravest of mistakes, and falling from glory. So Arjuna wants to know why.

The Lord answers in 37, that this is all only because of our desires. “Desire is a great devourer – a great sinner, this is the enemy.”

My Guru is very clear on this too. It might sound boring. But if you want moksha, then this is the way (channelling my inner Mandalorian!). Not for material objects mind you – so not about praying for promotions and bonuses and topping in exams or begetting progeny, but for moksha alone. He doesn’t advise any maha mudras, or maha mantras, or maha japas, or any kundalini rising, or maha meditations – nothing. The only requirement he says, is to give up desires and attachments – that’s it. Can it get simpler?

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Progressive thinking

The world today in terms of thought process has never been more polarized. Wokeism, gender biases, racial profiling, income inequality, political extremes, and so many other aspects absolutely crowd out not just media headlines but also people’s minds.

Which side to be on? Which side is correct? What does correct even mean? And to who?

These are questions that may never have the right answers, because presented with sufficient background, narrative and rationale anything and everything can be and is being justified.

From a spiritual point of view though, our time here is limited. And how we live it is paramount, not so much what we do.

And how we live it, depends entirely on our state of mind. That is how spiritual progress itself can be measured. And this is exactly what Sri Ramana Maharishi stated over a century ago:

The degree of freedom from unwanted thoughts and the degree of concentration on a single thought, are the measures to gauge spiritual progress.

How to implement such profundity? By dropping attachments and desires. One step at a time…

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Mimetic energy

In a book called Wanting by Luke Burgis, the author explores the concept of mimetic desires. The word mimetic was new to me, and means ‘to imitate’. What does this mean, to imitate a desire? It is effectively nothing but community desire. And what does this mean?

Think of your immediate circle, say your colleagues at work. Most of them might have the same type of education, same type of job, and same type of career aspirations. If many of your friends are raising venture capital for their startups, suddenly you feel like starting up too. If you live in a posh apartment complex, most discussions will centre around what car you drive, what title you hold at work and which (upmarket) school your kids go to. If you live in a posh city, the comparison points are likely to be what plays you watched over the weekend, which top end restaurants you got reservations to, which concerts you attended. Spend time with scientists, and you’ll want a Nobel prize. Spend time with musicians and you’ll want a Grammy. Spend time with writers and you’ll want a Pulitzer. And on and on it goes. Each and every group of people is it’s own little island of mimetic desires.

The challenge with mimetic desires, is that they do not make us happy. They make us want things because others have them, but the happiness buck stops there. Is there an ‘un’-mimetic desire? It may not have a specific name, but these are those desires that come from within. Maybe you love to play the piano, or to go for a drive on the weekend, or for a lazy walk on the beach. These are desires that you’d enjoy irrespective of external approval, and even if no one knew or cared about it.

So it’s really up to us to figure out what we truly desire, to follow that path, and to weed out the mimetics.

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Now, never, later

A mother was extremely worried about her child. She prayed to God for him. “Oh my poor baby, he’s been having it so hard these days. He deserves so much more. And he’s so good at heart too!”, she thought to herself. The lady had just celebrated her 90th birthday, and her ‘child’, at the age of 68, was on the verge of retirement.

Granted, that parents are perennially worried about their children, and mothers more so. But to what extent is this warranted, one would ask? Especially because on the spiritual path, we are told to keep curbs on our desires and attachments. When should one start enforcing some control?

The right answer will always be ‘now’. Why now? Simple. Because ‘later’ never comes!

We were perfectly happy with our own toy cars and dolls. Until one day the neighbour’s kid showed off her bigger toy. And then we wanted that bigger toy. Then we went to school and found others with so many things we didn’t have. We lived through all that, and then wanted a good education – “top college”, we thought. Getting in wasn’t enough – we had to live up to the competition. Including getting a top job from campus placement, with the best salary. But even that wasn’t adequate, because there were others who were better. And then we started working, and a few peers started getting married and then their kids came about. “How about my own marriage? Will it ever happen?” And you kept hearing all those talks about all the kids in all the parties. Oh isn’t that a different tangent altogether? Kids kindergarten, kids nanny, kids playtime, kids this kids that. Now one would have to desire for them too! All too soon, you’re 65 and about to retire. “I’ll give my desires up soon. I’m almost at the end only. Just one last major one – once I get to see my grandson start going to school, that’ll be it. And my grand daughter too!” The 90 year old lady was going to give up her desires soon as well.

This is an endless loop. Remember, the answer is ‘now’, not later.

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