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Tag: guru

Prayers don’t work – part 2 of 2

Okay, time for the big reveal!

What 5.14 is saying, is that the Lord doesn’t interfere in our karmic world, or our actions and reactions. However, this “Lord”, is nirguna (no gunas, i.e. no qualities), the formless nameless substratum of all existence, aka Brahman, Paramatman etc.

The prayers we offer however, are not to this nirguna Lord, but to the so-called ‘lower’ deities. These deities like Hanuman or Ganesha or Shiva and so on are all part of the same formless “Lord”, but they had also taken up specific forms for specific purposes in this world. It is believed they still exist, albeit in an astral body / energy form, and that is why we pray to these deities for various reasons. Like to Ganesha to get rid of obstacles, to Hanuman for victory and fearlessness and so on.

There are also various rules that have been codified. Such as if there is a 5-syllable mantra like Na-mah-shi-vaa-yah, and it is chanted 5-lakh times with faith and devotion, then the deity will manifest. These rules are all created by the Original Creator aka the nirguna Lord, but he does not participate in them. Neither are we praying to him, because he can’t be encapsulated, not even in words!

This is why my Guru’s trick-question is such an outstanding one.

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Yearning pool

The intense yearning for liberation or moksha is called mumukshatwam in Sanskrit.

What does this intense yearning look like?

There’s a story about the great Swami Vivekananda with his Guru Sri Ramakrishna Paramhamsa. Apparently the former had this very same question too. So his Guru asked him to take a dip in the Hooghly river in Calcutta (or Kolkata). And then pushed his head down in the water (like the villain would do to a hero in a Hollywood movie, and vice versa in a Bollywood movie!) not allowing Vivekananda to come up for air.

Needless to say, the only intense yearning at that point was for oxygen. Not any money or or material objects.

That was how much intense yearning was required for moksha as well.

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Daily social

There’s some bad things with social media. We know that.

There’s also some good things with social media. We know that too.

What’s awesome, is that some bad things, can become good things, via social media!

Here’s an example. A temple visit.

Pre-pandemic, going to temples, standing in a long queue, sometimes for many hours, and then ultimately being able to spend a grand total of 2 seconds at the sanctum sanctorum… Wow really futile effort, it would seem.

Now? Many temples after being closed to visitors, have gone digital. Not just in accepting donations, but also in installing state of the art cameras and broadcasting daily aartis as well as other rites. Live, for the whole world to see. And sometimes in such fantastic Ultra HD 4K clarity, that it’s impossible to get this even in the real place. And every day beautiful new dresses and ornamentation for the idol? Check.

Pretty amazing being daily social. Do check out the Siddhivinayak temple Twitter feed if you like!

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White hair

Everyone detests white hair right?

It’s the surest sign of aging, and of course no one wants to grow old.

I got my first white hair pretty early on, and it’s not like we have a choice in this anyway.

But there’s youngsters on social media who actually color their hair white. Apparently it is a fad, a new style trend. It’s odd seeing these people, such young faces coupled with old-people hair.

An ex-boss of mine once told me that white hair is a good thing. Why? Because in business settings, the other person tends to take you more seriously. Would you believe a 50 year old CEO or a 20 year old one? No matter what their actual capabilities are, the mind would naturally gravitate towards the one with white hair.

Lastly, whenever my Guru used to have some outstanding insights on anything, and would see the stunned look on my face, he would casually remark, “the hair on my head has turned white for a reason…”

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Humanize and divinize – part 3 of 3

We discussed two key practically implementable things over the last two days:

  1. Humanize the divine
  2. Divinize the mundane

The concluding masterstroke here, is that there is only one point where both of these intersect and juxtapose.

That sacred point, is the Guru.

Finding it difficult to speak to an idol on your altar because he doesn’t talk back? No worries, because the Guru is a living idol.

The Guru is also the mundane like us, flesh and blood, a part of the elements. And hence divinizing him, to Him, is only a shift in mindset.

In the Guru, humanity = divinity.

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Temporarily permanent – part 2 of 2

Did you notice the sly switch of words in title from yesterday to today? 🙂

There’s a reason for it.

While Lord Krishna’s message may have got lost in between, the content remained absolutely the same. Absolutely evergreen. So despite temporary disappearances from our collective memories, it still remains permanent.

Why? Because the message is as relevant today as it was 5000 years ago.

But how is that possible? Would the ancients even begin to fathom how hard it is when your post on social media does not get even 10 likes? Or the difficulties presented by not having a charger on hand when the iPhone battery is close to dead?

Obviously they wouldn’t. But that is also precisely the point. No matter the advancement in technology, the underlying problems are still the same. People still get tensed, jealous, angry, stressed, greedy – you name it.

What should we prioritize then – newer technology or time-tested truths?

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Permanently temporary – part 1 of 2

At the start of the 4th chapter of the Gita, the Lord tells Arjuna, “I revealed this yoga to the Sun god, Vivaswan, Manu, Ikshvaku. It got lost by passage of time. The same is told to you now.”

Can you believe it? The most important knowledge in the world, nay not even the world, of all creation. In fact the secret of creation itself…lost!

What does this tell us?

That with the passage of time, everything is lost.

Grandpa plants a seed, three generations later, the kids are okay to cut down the tree to construct their home. Parents save a fortune, only to see it frittered away by the next layer. Bulbs, telephones, car models, women confined to the kitchens – you name it, and it will change.

What do we learn from this? Not to be (too) attached to anything. Because the expectation that we should preserve anything forever, is just foolishness.

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5 point program

In chapter 3 of the Bhagavad Gita, Lord Krishna provides an interesting break-up of karma yoga.

This comes in verse 30. Here is how we could break it down for daily application:

1. “Renounce everything to the Lord” = make spirituality a priority in life, which will make life peaceful and content. Let it not just be a 5 minute activity, but the substratum of every waking moment.

2. “Quality matters” = Work in the best way possible; treating it like worship, with the knowledge that this is the highest offering there is. The benefit? We wont slack off or cut corners, irrespective of whether someone is inspecting or not.

3. Niraashi = no aasha, no expectation or hope of a specific outcome = receive the result with grace.

4. Nirmama = no mamakaar = no ‘i’ness = work with the attitude of custodianship; i.e. none of my achievements are possible without the support of those around me.

5. vigata-jJwara = “without fever” = this is not body temperature, but the fever of the mind, i.e. stress and anxiety, which can be eradicated if the above points are followed.

Such a nice and implementable way to live, isn’t it?

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Can we give up desires?

A tough aspect of spirituality is not in reading what is said, but in actually understanding and implementing it.

For instance, Lord Krishna in the Gita often asks Arjuna to give up desires.

Is this practical? If I give up all my desires, I wouldn’t even be able to get up from my bed on a Sunday, let alone on a Monday morning!

Maybe there is something deeper and subtler. This is my Guru’s amazing interpretation.

When Krishna says ‘give up desires’, he actually means ‘give up the cravings in your mind’. Having dharmic desires is fine, but it is critical to cut the umbilical cord between desire and happiness.

Our happiness is always linked to the fulfilment of desires. “Think of a time when you were happy” tends to be accomplishments like “when I won the game, or topped the class, or got married, or had kids, or got promoted”.

But what if everything we did, could start from happiness, rather than end in it? This is possible, and it (too) starts with gratitude.

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Oh my I

Here is what my Guru wrote to me recently on ‘ego’:

The ego needs to be defined to be understood.

What is this ego? Simple.

My view. My idea. I think. I feel. I am sure. I myself. I alone. I have seen. I think I can. My house. My dog. My experience...

You can easily add another hundred more to such expressions.

As you can see, so much I and my.

My goals...

Might be a good reminder to finish the target, or maybe obliterate it.
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Chosen two

In a satsang session a few years ago, my Guru was asked to do a quick recap of the entire Gita.

What better way, than to do it in just 4 minutes? Wow a 4-minute Gita!

He recited 1 shloka per chapter, so 18 chapters, 18 shlokas, with their meanings and application, and all extempore. It was truly a sight to behold.

For only the 2nd chapter, he recited not one, but two shlokas. 2.71 and 2.72.

To say he thinks these are important shlokas would be a massive understatement.

2.71 is vihaaya kaamaanya sarvaan. Vihaaya is giving up, kaamaan is desires, sarvaan is all. And then he recited is backwards. Sarvaan kaamaan vihaaya – All desires give up.

2.72 is similar, stating that one who achieves such state of mind, achieves liberation even at the time of death.

Each chapter has only 1 shloka that he picked. But chapter 2 alone had two. Is it important? Yes, twice as important.

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Scare away

One of the reasons why people run away from spirituality is because of perceived impracticality. Like getting rid of attachments.

Whoa, getting rid of my attachments? This means I should not be attached to my spouse, my parents, my kids, my relatives, my friends… Surely I do not want to let go of all these people. Is this what spirituality is telling me to do? To shun them away? To live a solitary existence?

Absolutely not. This is the perception of impracticality right there, and also why a Guru is so important – because such a person can not only demystify what is advocated, but also apply it to our present times.

“Don’t be attached”, doesn’t mean do not love the people around you. It only means do not be conditional in your approach. If we love (not the romantic type) only one person, then it likely means we are deriving something conditional from that relationship, and that is the reason for the love. This is transactional. It doesn’t free us, rather only binds us even more.

True love, is selfless. Much like God would love each one of us – equally, impartially, or a mother would, her children.

Love is not a finite currency. The more we give, the more we are automatically replenished with.

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This is the biggest sin – part 1 of 2

Look at the world around us. So many sins are committed by so many people on a daily basis. The aggregate of sins on a sin meter would hit infinity in no time.

Then look at ourselves. Are we any different?

The countless mistakes we’ve made, well, “by mistake”, those are probably not sins, and can perhaps be forgiven. But even though we made these mistakes unintentionally, they still could have hurt someone deeply right?

And the sins that are committed on purpose – what about those? No respite there.

My Guru though says there is only one real sin. The biggest sin of them all. And we have all committed it. And continue to commit it.

That sin is called aham in Sanskrit. The “I” feeling. The ego. The conviction that I am the body and mind and not the soul.

In front of this sin, all the others are meaningless. If this one sin is rectified, the concept of a sin itself becomes irrelevant.

Concluded tomorrow…

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Fleeting

Here’s a Chinese proverb I came across:

1. If you want happiness for an hour, take a nap.
2. If you want happiness for a day, go fishing.
3. If you want happiness for a month, get married.
4. If you want happiness for a year, inherit a fortune.
5. If you want happiness for a lifetime, help somebody else. 

All of these are true. Point 3 is funny even. And these must be taken in the right spirit. It is not about the activities, but rather about the fleeting nature of happiness. This has even been studied by scientists, including the various chemicals released by the brain (endorphins, dopamine, oxytocin, serotonin etc.).

The winner is always the last one. Point 5. Do more for others. In fact, do everything for others only. Because there is no difference deep down, from a spiritual point of view. Our scriptures say that if we do for ourselves only, we are only adding fuel to the fire which is our ego.

The challenge is, that even doing point 5 well is hard, because we look for some signs of acknowledgement from the people who have just benefitted from our help. When they don’t even say a thank you, that can get us really riled up. The real test of spiritual progress is how little such feelings impact us.

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Confusion, instruction, disciple-tion – part 2

Of course Arjuna said he feels defeated already. Nay, not defeated, but more deflated, like retired-hurt, to use a cricket term. Or maybe a hit-wicket? He didn’t even want to star in the war, the same one for which he had trained all his life!

So he finally came to Krishna and surrendered completely. “Krishna, I’m lost and I’m a mess. Please instruct me. Take me as your disciple. What should I do now?”

But let’s look at the other side of the battlefield shall we? Just days before the Kurukshetra war, the arch villain Duryodhana had a meeting with Krishna too. He was in fact offered a choice – either Krishna, or a massive army. Duryodhana chose the latter, because tens of thousands of soldiers are better than the Lord Krishna no? Or was it because he didn’t recognize that Krishna was an avatar of the Lord?

No, Duryodhana very well knew of Krishna’s true nature. In spite of this knowledge, he chose the army. Not just that, he also told Krishna thus, “I know what I am doing is wrong. I know I am on the wrong side of Dharma. I know I should be choosing you. I know I am a wicked person. But still Krishna, I am unable to do what is right.”

What is the difference here then? Simply one of ‘ego’. Duryodhana was just unable to accept that he needed help. He was unable to surrender to a greater power. Because he thought himself to be the greatest power. Arjuna on the other hand, realized that he was in a situation that he could not solve on his own. What better way then, than to surrender?

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Confusion, instruction, disciple-tion

Shloka 2.7 in the Gita is a landmark one. Arjuna says, “I’m confused as to my duty. Please instruct me, I’m your disciple.”

There could be so many learnings from this. Here are a few:

  1. Arjuna is confused, after a life full of preparation for this very war. And confusion is alright, especially for mere mortals like us. As long as we understand that we are confused, and are ready to seek help. (More on this, tomorrow)
  2. Humility – on Krishna’s part. He is omniscient, yet never interrupts Arjuna’s lamentation. He never utters a word even, until he is asked for advice. Most people today, with far lesser achievements than Krishna, start spewing solutions without even knowing what the problem is.
  3. Asking for instructions, and to be taken as a disciple, probably means that Arjuna exhausted all of his options. He realized there was no way he was going to arrive at a solution on his own.
  4. The word used here is ‘instruct’. Not ‘advice’ or ‘help’. Advice is surely given for free these days. But this ‘instruction’? It will have to come with clear guidance – a plan, here is step 1, step 2, step 3.
  5. Arjuna is asking Krishna only for instruction. He is not asking for Krishna to magically make this all go away. Arjuna knows that each step needs to be implemented by he himself. No way out. This work cannot be outsourced to a backoffice.
  6. There is also no doubt that Arjuna has about the quality of his teacher – he knows he’s got the best. Just like a Guru. But no, Krishna is a God, isn’t he? How can a Guru be a God? Guru is God only. The difference is only in the eye of the beholder.
  7. Arjuna is clear he wants to be Krishna’s disciple. Not his childhood friend, not his cousin, not his colleague, not his commanding officer as Krishna was only his charioteer. Nope, he had full faith. And that right there was his foundation for success.

Concluded tomorrow!

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Astral planes – part 3

  1. What then, about the patal lok, narak lok, various layers of hell, lower worlds, upper worlds, 14 worlds etc.? Maybe they exist, we can never know for sure. But for sure these are all also states of mind. When something nice happens, we are quickly transported to cloud 9, while we would like nothing more than to bury ourselves deep underground if we encounter failure.
  2. Even heaven is said to have an end date. To get moksha, our scriptures tell us we need to come back to human form, so we will have to leave heaven and thus: end date.
  3. Heaven is the greatest place ever no? But then even Indra, the king of heaven, is not one person, but just a position. There are stories of millions like him who have come and gone. So is heaven really the place of all awesomeness that we are thinking of?
  4. Even in said perfect heaven, there will be jealousy and promotions and favourites no? Because not all citizens of heaven are Indra or his consort. There will be people who work for them, and those who work for them and so on. Is it logically possible for everyone in heaven to be always happy? Then is this really a heaven?
  5. My Guruji’s point is very clear. We have to go beyond all this heaven/hell/duality/dwandvas. Krishna is very clear too, that if dwandvas exists, then there is no moksha there.
  6. The very fact that heaven and hell might exist at opposite ends of the spectrum means that dwandvas exists.
  7. The ‘desire’ to get the answer to such questions on astral planes is also a form of desire only. The ‘attachment’ to this very body, and to think whether this astral body will enjoy/struggle in heave/hell, that is also attachment only. So Guruji says we need to break out of the shackles of all our desires and attachments, as this is the only way to break out of this cycle of samsara.

Your thoughts please?

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Astral planes – part 2

  1. How can we understand the sookshma sharira? If we are pinched, we feel pain physically. But is all pain only physical? How about emotional pain? This happens in the mind. And so perhaps doesn’t require a physical body at all, and so the astral body aka sookshma sharira is sufficient.
  2. Is there any use of an astral body? When we perform homas / havans / sacrificial fire offerings, it is believed that the prayers and offerings are carried via the fire to deities who each are astral beings. Said astral beings may also be a part of the same environment / room where the homam is being performed. This is why menstruating women for instance are advised to stay away, as the smell of blood may displease said astral beings. On the flip side though, there are certain temples where only women or rather menstruating women are allowed to visit, so there’s that too. Hollywood movies like Marvel’s Dr. Strange speak of the ability to control one’s astral body at will – and even make it a superhero’s main powers. Perhaps this is really possible? Or maybe only in heaven?
  3. We often expect astral beings and fairies and what not to only be found in heaven. And thus has ensued man’s never ending search for such a hallowed land – the ultimate paradise. But Sadhguru has a nice take. He says that living here and now, when we are doing something willingly, that is only heaven. And if instead we are forced into doing something unwillingly, then that becomes hell! As the saying goes, “A religious person is one who believes in and is afraid of going to hell and a spiritual person is one who has been to hell and back”

Concluded tomorrow…

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Astral planes – part 1

So there are often questions about mystical fantastic things that capture a spiritual aspirant’s imagination. One question is on astral elements, like does an astral body exist? Who is the experiencer of an astral body, if the physical body has been left behind? Will the astral body go to heaven or hell?

Honestly, these are very hard to answer, all the more because I’m also always learning. But here are some of my thoughts.

  1. Does an astral body exist? I don’t know from self-experience, but many scriptural books (like Yoga Vashishtha) have spoken of this in great detail. Many Himalayan masters and mystic Gurus today also talk of it. So who am I to go against them? Also, I’ve seen a few things that would be impossible to explain by simply using the word ‘coincidence’ as a euphemism. So I would certainly not want to write any of this off.
  2. How can I see my astral body? Not sure again, although I’ve read it needs a lot of meditation, dhyaana etc. to experience.
  3. How about what exactly happens to the astral body after death? Well in some texts, like in the Garuda Purana, the various kinds of torture an erring soul will have to go through, have been enumerated.
  4. But who is undergoing this so-called torture in hell, if the physical body is already dead and discarded? It’s the sookshma sharira or the subtle body.

More tomorrow…

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Hair pulling

A very chubby baby I came across recently had the cutest baby laugh. Gurgling and chirping, it was just a joy to be around. Except when it would pull its own hair. Babies, as we know, do funny things sometimes. They don’t know the exact cause of pain, and because they tend to be fairly (very) uncoordinated, pulling their own hair with one hand satisfies the requirement of the hand to grab onto something. But it also simultaneously causes immense pain.

Now what to do? The only way is for the baby to leave its own hair alone. Even it’s parents can’t do anything at that point, because the grip of the baby is too tight. But it’s a matter of time, and the baby loosens the grip on its own.

Such is also our plight often in life. By keeping gargantuan expectations, we often invite misfortune into our lives. This self-inflicted pain is no different from the baby pulling its hair. And these expectations are not just milestones in professional setups, “achieve sales of x%”, or “drive costs down by y%”, but also expectations related to when happiness should be allowed to flow. It’s almost like we have a stop button inside us. “No, today I have a lot of work, and hence I will not smile even once.” Surely I’m guilty of that many times!

Taking myself too seriously can only end badly. It’s better to be sincere, than serious. As Swami Paramarthananda says, the disciple needs to first identify that a problem exists (with themselves). The Guru thereafter, needs to not only know the remedy, but also be free of the problem!

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On priority

How does one who is completely devoted to and lost in the Lord behave? Maybe there’s more than one way – surely. But here’s what’s on the cover page of the Mukunda-mala-stotra book originally composed by King Kulasekhara and then of course expounded upon by various greats. This specific excerpt is from Srila Prabhupada’s commentaries:

When King Kulasekhara saw the breath-taking beauty of Lord Krishna in ecstatic trance, he lost all the desire to rule his vast kingdom. Later he wrote, "My mind cannot turn from Sri Krishna's lotus feet even for a moment. So let my dear ones and other relatives criticize me, my superiors accept me or reject me as they like, the common people spread evil gossip about me, and my family's reputation be sullied. For a madman like me, it is honour enough to feel this flood of love for Godhead, which brings such sweet emotions of attraction for my Lord"

The very things that we each are craving for – societal approval, name, fame, wealth, status – are being given up in an instant by a great King, simply because he tasted the true nectar of being one with the Lord. We are no kings, so it is all the more important that we have our priorities straight. But is that the case?

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First who, then what

Much of the work in the world is focused on answering the “what”s. What is the solution to this problem? What is the workaround here? What should be my position on this issue? What should I tell him or her? What should I expect from this project? What is our vision? What is the outcome of this strategy? What, what, what, what … that is what is everywhere.

However, the really successful people (think billionaires), they don’t care much about the ‘what’. They only care about the ‘who’. They know there’s a problem. But they also know they cannot solve all the problems in the world on their own. They know that the most optimal use of their time is to get the best person to solve that problem. Who do they want to work with? Who do they like? Who knows this job the best? Who is the one who’ll do this with the least fuss? That’s the important question – it’s always about the who. If the ‘who’ is taken care of, the ‘what’ will sort itself out. If the driver is good, then one needn’t worry about the car heading in the wrong direction.

Similar for spirituality as well. We are often focused on the what. What shlokas should I chant? What mantras work best? What meditation mat should I buy? What scriptures should I read? What seva should I do? What satsang should I join? So many whats.

But all we need, is one who. Who is the right person to answer all these questions? The answer is only one. The Guru. Once that answer is fixed, then all we need to do is to follow his advice. All problems solved.

500th post today by the way. Thank you for reading, and being part of this journey of joint transformation! 🙂

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Ready for battle

Here’s what my Guru says. Imagine you had the world’s best army.

It can achieve anything.

No task is insurmountable for this army.

100 billion in this army. And another 90 trillion. And another 27 trillion.

Yes that’s how awesome this army is. Imagine the scale and the power!

And you really do have this army – it’s no joke.

100 billion brain cells. 90 trillion body cells. 27 trillion hormones. It’s there in each and every one of us.

Are we making the most of it though?

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Devil in the details – part 3

In the superb Hollywood TV show called Lucifer, the (very funny and likeable) Devil himself, walks around Los Angeles in the garb of a human being. He never lies, and in fact goes around announcing to everyone who comes and goes in his life that he is none other than the ruler of Hell. But where are the horns? And the red tail? And the Devil doesn’t wear expensive designer suits now does he? Despite him telling the truth to everyone, no one believes him, and so it really is never a problem for him.

That’s in the reel world, but here’s a parallel in the real/spiritual world as well. Most spiritual seekers are looking for something to ‘happen’ to them. Like in comic books when they show the Buddha was enlightened, they show a halo around his head. So seekers expect they too will see light, or hear some messages from the air, or experience some otherworldly mystical phenomena.

But what if there is really nothing more to spirituality than simply watching your thoughts and actions in an unbiased and detached manner? It doesn’t mean that miraculous inexplicable things can’t or don’t happen. But that is maybe something else? Many spiritual greats forewarn seekers to not be swayed by anything cool they come across on their paths – power et al – as those may be mere distractions. As my Guru repeatedly says, the only thing that is required for spiritual progress is to drop one’s desires and attachments, and turn the mind inward aka toward God. It sounds simple, but its certainly not easy (to do, or to believe, à la Luci).

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Pretty girl

On the theory of relativity, Einstein once said “Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute.”

And so time is a matter of perspective. We often hate office and work, but love vacations. It might seem like the 12 hours we spend a day at work just drags on forever, while the 24 hours in a vacation goes off in a jiffy.

Satsangs are similar too. At times, they may feel boring. Almost like we have heard the same things (messages, quotes, stories) over and over again. And to find even that 1 hour a week would be the hardest thing in the world. Why waste an hour when we can do something else – like catch a movie on Netflix or Amazon Prime?

If we have spent countless births stuck in Maya, the thought to ponder over is, will just an hour a week suffice, to get us out of it? We will have to fall in love with satsang, just like Einstein’s pretty girl, if we wish to make tangible progress. Eventually, every waking minute will become a satsang, just like a Guru’s life.

As Guruji says, satsang is the most noble place, because it is a zero-liabilities place. There are no downsides to satsang, only humongous benefits.

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Blinded by

There is a medical condition called Anton’s Blindness. It is a real thing. But those affected by it, do not believe it. They think they can see perfectly well. But they cannot, and so when they walk or move around, they bump into objects they cannot see and often hurt themselves.

This sounds exactly like what my Guru would think of me. “Blind fellow, bumping around in the world from one problem to another, and constantly hurting himself. If only he would accept that he doesn’t see the Truth. The Real Truth. That Consciousness that powers everything. And then this acceptance may bring him some solutions. But alas. He is blinded by ignorance, anger, jealousy, greed – you name it. And he seems to enjoy this state of blindness too. What a pity.”

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Middleman

There are so many messengers. So many intermediaries. So many so-called postmen.

Take the case of a delivery person from Dominos, Swiggy, Zomato or Grab. They take food from restaurant A to person A, and then restaurant B to person B and then restaurant C to person C. They carry the food with them, piping hot, tasty pizza, or lovely creamy pasta, or some tantalizingly cold ice cream sundaes. So yummy for the tummy. However, it is not for his tummy – for he is only the carrier, the messenger.

The same goes for a postman. He can carry letters of love and romance and adventure and delight. But none of them are addressed to him.

Likewise for the private secretaries of the king or queen. They may know all the intricate details, but cannot truly experience what their masters revel in.

This is the case for every single messenger there is – whether at home or at work or in politics or in society.

But there is one exception. And that is the Guru. He is the messenger of God, yes. But he is also completely dunked in the Bliss that is Consciousness, and therefore that makes him simultaneously both God and Carrier. Teacher and Creator. The Guru is the only one, who delivers the package as brand new, well after enjoying its contents. If such a messenger exists in our lives, we would do well to take in his message.

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Hearty speech

Many satsangis under the guidance of my Guru have conducted amazing personal empowerment workshops. Mainly for students, but also for teachers, principals, army officers, corporates and so on.

The experience for conductors has been exhilarating, to put it mildly. The experience for the attendees, specifically the students, has been life changing.

What is critical for conducting a workshop well? We would think the most essential ingredients are a good grasp over the content, excellent communication skills, top presentation style, stage presence, presence of mind, a good voice and other such attributes.

The Guru obviously has a unique viewpoint. He says, yes these are important, but there is one thing far more essential. And that is to harbour great a great and selfless love for the students. He asks conductors to feel the love and nobility – to imagine the poor undernourished students, who have had no opportunities in their lives thus far, and how this program could transform their lives.

It is not oratorical skill from the brain that matters, but genuinely felt love from the heart.

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Visual creatures

One of my Guru’s most favourite topics is the power of visualization. He loves to help others (young and old) visualize their future dreams and goals. He is of the strongest opinion that it has an undeniable and incredible influence on the final outcome. And through this power of visualization, he has made so many miracles happen – things that otherwise seemed impossible, but happened nonetheless.

This visualization principle is not different from what other sources might teach us. Rhonda Byrne’s book The Secret, which became a worldwide phenomenon when it was released, essentially said “The universe will give you whatever you ask it.”

And we know that if we set our minds to something and go after it with single-pointed focus, then rarely can something stop us along the way.

“But how is it possible Guruji, how can we create the future by simply visualizing?” I once naively asked him.

His response was golden. “Deep down, we are all Brahman. All Creation has come from the same Brahman. Why can’t the Brahman inside you create the future that you want then?”

Point taken.

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Possible?

My Guru keeps giving the example of Roger Bannister (RB). In 1954, RB ran one mile in under 4 minutes.

He was the very first person to do so. His doctors had advised him before the run, that he should not go so fast, otherwise his organs would go all over the place, his body cannot take it and that he would die.

Of course, none of the warnings came to pass, and RB did indeed run the mile in under 4 minutes. What an achievement!

But funnily enough, RB was not the last. After his feat, almost every decade thereafter, someone or the other has been besting his record.

The current title is held by a Moroccan, Hicham El Guerrouj, who completed the mile in 3 mins and 43 seconds!

The actual time taken itself doesn’t matter. But it’s amazing how the human psyche works. Until someone else does it, it is considered impossible. But once it has been done, then there’s a line of people who follow it up, and even better it!

My simple learning from this, is that we don’t need to wait for anyone else. As the saying goes, even Impossible says I’m possible. And we’re each uniquely positioned to do things that no one else can (please see Mosaic Man).

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(Wo)men

One of the books my Guru suggests we should all read is the Kural by Tamil poet Tiruvalluvar. No he’s not a Tamilian and he cannot read Tamil, but there are English translations (C. Rajagopalachari), so nothing to worry. We’ve discussed this book before a few times. It is a series of couplets, ~1300 of them, with amazing practical takeaways for daily life.

A question that comes to some readers is, why is everything written from a man’s perspective? And why does it sound derogatory to women? Like the ‘Life Partner’ chapter is all about duties of a woman – so men go scot-free?. And the children bit talks only about sons, not daughters. Where is the feminism and equality angle?

How should we understand  this? My Guru says whatever lessons are applicable to a man should also be taken to be applicable to women, wherever relevant, using common sense. Also:

  1. The book was written 100s of years ago. So certain aspects may need to be re-read in that context.
  2. We can combine the lessons from his Amazing Simple Gita – marry it with his purports. When it says a woman must be completely devoted to her husband, we absolutely take it to read the other way as well.
  3. Like the Vashishta – Arundhati stars in our galaxy – where they both go around each other, unlike the Sun in our solar system, where the Sun is relatively stationary and other planets orbit around it. Wedded couples too are supposed to be going around each other, not just one being stationary at a time.
  4. There are negative criticisms too in the Kural. But all of those too, are directed towards men only. Like a person who is speaking harshly is referred to as a man not a woman – so in that sense, both good and bad have been treated equally.

There are some absolute gems in the book – totally not worth missing out on, and certainly not because of this gender issue!

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Penance

In one of our recent youth satsangs, we had a very engaging discussion on ‘thawam’ from the Kural, which in Tamil means penance / austerity. Is penance only for the likes of Ravana or others who sat and meditated for years together? Or is there some penance possible in our daily lives as well?

Maybe waiting in a line for 14 hours to get one’s hand on the next latest and greatest iPhone could be considered penance. But that would only be scratching the surface. To some, penance is minimalism, such as getting rid of all gadgets (including aforementioned iPhone) and spending time with nature instead. They may also spend much lesser money than others – never eating out, never traveling – being extremely frugal. But where does one draw the line? Does one also stop wearing clothes, taking bath, not sending the kids to school, not visiting a doctor for a medical emergency? Surely penance is about frugality, not miserliness.

Great men and women have said (and experienced) that nothing worth having comes easy. Which means penance is a part of all success worth having. It also begs the question, why is penance so hard? The answer is that it’s not hard. It’s very easy in fact, if one TRULY wants something. Most struggle with this, because they want something (like success), but do not want to work for it.

It’s one thing to do penance for our own benefit. But the truly great people – like my Guru, they observe penances solely for the benefit of others. He observes fasts or chants 21,000 ashotrams for other people’s health – sometimes people who he has not even met! As Thiruvalluvar says, “How fire refines the gold, the pain of penance refines the person.” What more can one ask for?

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The one formula for success – part 3

Here’s an example of how to put yourself in someone else’s shoes – from a conversation between my Guru and I recently.

I had kept a vow for donating some money to Tirupati (a large and famous temple in south India) if some specific important event took place in my life. Like Guruji says, it is very important for everyone to set lofty goals, work towards them, pray for them, and if those goals are achieved, then unabashedly do something in return.

When said event did work out (miraculously!), it was time to keep up my end of the bargain. But I had a conflicting thought. Should I donate to Tirupati? Or should I donate to the cause of my Guru? So I asked my Guru. “If it’s just money, can I not give to your cause Guruji? Why Tirupati? Isn’t God and his money fungible?”

To which he had a wonderful answer, and such an answer is only possible if he put himself in my shoes. Because from his point of view, he has already realized Brahman and moksha and liberation, and to him these material differences do not matter!

But to me as one who is faaaaaaar away from such realized states, he said simply, “What if something bad happens tomorrow? Then it is possible I might connect the dots? That it is because I did not donate to Tirupati as planned but instead gave the money off to another cause, that there was a hole left to be plugged at Tirupati?” Instead my Guru told me to go and happily give to Tirupati, and then also pray to the Lord there to give me more money so that I can donate to the other causes with even more fervour. Win-win?

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Keep company

In Sadhana Panchakam verse 13, Adi Shankara gives the instruction that one must keep the company of knowledgeable people, specifically the Guru. Most people focus on the latter half, i.e. finding the ‘knowledgable One’, i.e. the Guru, and making sure the Guru is the right one for us. Even when we are in dire need of help, materially or spiritually, we only think of estimating / forecasting whether this Guru can really help our cause. Will the Guru make us stop eating the foods we like or watch the TV we crave or visit the pubs we like? If so, then I’d rather change my Guru, because that is infinitely easier than changing my lifestyle.

All the focus though, has to be on the first part of the sentence, i.e. ‘keeping company of’. This looks disarmingly easy, but is extremely difficult. A true Guru might administer some much needed bitter medicine, and in such times, sticking on to the chosen spiritual path might seem not just troublesome, but also unnecessary. While the solution for this problem is introspection, grit and perseverance, the oft-resorted-to measure is Guru-hopping.

From a more materialistic point of view, keeping company with knowledgeable people helps akin to the “You are the average of the 5 people you spend the most time with” adage. Hence it is important to choose the people we are around. If we surround ourselves with billionaires, the chances of us thinking lofty, goal-oriented and futuristic increases manifold, as does the chance of success. The question of course is, why would even one billionaire want to spend time with me, let alone five?

‘Billionaire’ is the end goal, as is moksha. It is neither the start, nor the journey. What if we could have lunch with one person smarter than us, every day, or at least twice a week, instead of eating alone, or with the same team members? What if we could cold-write to people for their guidance / mentorship on LinkedIn? What if we could reach out to people seeking to partake in their wisdom? Without doubt the results will come. But taking the first step, and maintaining it (keeping the company going) is in our hands. The rest will follow.

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Fakes and real

Gurus, while realized souls, have physical bodies through which they too experience pain and pleasure like you and me. Even the great Ramakrishna Paramahamsa did not just die easy in his sleep. Instead, he was inflicted by throat cancer for 18 months. The pain was excruciating, and he could not eat, or speak, or even lie down and this tortured him day and night. Despite this, his heart was with his devotees, and everyday he would wait for seekers of God to come so that he could bless them and help them realize God. Did he not have the power to heal himself? Of course he did – as he was a master of Siddhis. But strange are the ways of God-realized men. Even though his close disciples would beseech him to heal himself or pray for his own health, the saint would always refuse. Why? Because his mind was totally focused on God, and he did not want to waste even a single second, by bringing his mind to his body, from God.

There is much fanfare and following in India for those who call themselves Gurus. There are plenty of fakes too, but that is only natural. Is there a way to call out the genuine from the rest?

It is difficult, but not impossible. A tell-tale sign would be – how much the Guru is undergoing pain and suffering for the benefit of his devotees and disciples.

The phoney Gurus might care for their people, but they care for themselves first. The real Guru will have no care about him/herself, and instead have full attention on you/us. They do not care about themselves because they seek nothing material. And the spiritual wealth they have, they want nothing more than to be able to share with us, while also alleviating any of our physical troubles.

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The ride of a lifetime

You have read before of the magical benevolence of my Guru (link) – specifically point 4, where he would give a lift to labourers walking in the hot sun. One way to think about this, is that it is wonderful and almost unthinkable for anyone to offer this sort of a service to those with lesser means.

But there is another deeper possibility. In this scenario, the labourers are none other than we ourselves. We are the ones walking in the hot scorching sun of Life – being tossed around from one thorny problem to another. The lush oasis in the distance, is in reality nothing more than a mirage.

The Guru in his infinite compassion, is picking us up in his car, and delivering us from the madness that is our lives, to moksha. What more could one ask for? Nothing. What can one give in return? Also nothing. Because nothing will ever be enough.

And yet what do we often do? We do not even get into the car. We doubt whether the car is even real. We question the driver, and his experience. We do not get in. Even if we do, we stick our heads out the window and keep looking back. Or we open the door, step out and walk away.

There will come a day when we all wished we had got in to the car and stayed in. Why not take the ride from today itself then?

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Being nobody

There is only one difference between us and God. That difference, is the ego. The feeling that “I am”.

In material life, all success comes from “I am”. I am – an engineer, a charter holder, an accountant, an architect, a tennis champion, a saxophonist, a movie director, an Oscar winner, an artist, a photographer.

In spiritual life, only failure follows “I am”.

Swami Premananda, one of the foremost disciples of Ramakrishna Paramhamsa, was once told by a younger monk that Premananda was lucky because his Master had “made him great.”. To which Premananda immediately responded: “No! The Master did not make us great, he made us ‘nobodies.’ You also have to become ‘nobodies.’ Wipe out all vanity from the mind. The Master used to say, ‘When the ego dies, all troubles cease.’”

Practically for us, is it possible to live a life giving up our ego completely? Not at all. We will only be trampled underfoot. However, one can give their ego up to their Guru. This would mean doing as the Guru says, no questions asked. This path too is very hard, but at least the Guru is there to take care of us, acting as a safety net at all times. Practising this form of ego deposition at the Guru’s feet is not easy either, but it is perhaps the easiest of the various spiritual paths on offer.

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The cyclist

The word ‘Peloton’ is probably familiar to exercise enthusiasts, as the company which provides high-tech in-home workout equipment. Late in 2019, the company went public after much hoopla over a pricey multi-billion dollar Initial Public Offering.

The word peloton is also used in professional cycling. It refers to the close-knit formation we see in cycling races. The cyclist in the lead ends up taking the brunt of the wind and air. This helps the cyclists behind him, because the leader cuts the wind drag to them by up to 40%, leading them to conserve significant energy.

Our lives are tough, peppered by all sorts of uncertainties and calamities. Even the spiritual path is fraught with enemies – like our minds – and largely of our own creation.

There is one person in the lead though. Unflinching, he has walked the path and the talk. He has experienced everything there is, and knows all the pitfalls. He is at the head of the peloton, helping us seek and reach the Truth, while conserving our sanity, and shielding us every step of the way.

He is the Guru. The scriptures say, that when the time is right, s/he will enter our lives.

All we need to do, is to follow her/him, with utmost faith.

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Problem Gone?

The plumber came home to fix the leak. “That’ll be $100”. We don’t understand what he does. But we pay him anyway.
Problem Gone.

The technician came home to fix the TV. “That’ll be $200”. We don’t understand what he does. But we pay him anyway.
Problem Gone.

The mechanic came home to fix the car. “That’ll be $500”. We don’t understand what he does. But we pay him anyway.
Problem Gone.

The doctor came home to fix the broken bone. “That’ll be $1000”. We don’t understand what he does. But we pay him anyway.
Problem Gone.

The Guru came home to fix us. “That’ll be free of charge”. We don’t understand what he does. But we doubt him anyway. “Will it work? How can he get rid of all my tensions and stress? Who is he to know my life and give me advice?”
Problem Not Gone.

No Faith = Problem Not Gone.
Faith = Problem Gone.

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Wax on, wax off

In one of my favourite movies The Karate Kid, Daniel comes to Mr. Miyagi to learn martial arts. The master however starts him off on seemingly meaningless chores – like waxing his car (a scene famously called ‘wax on, wax off’), sweeping the floor and painting his house. The student is miffed, what with no connection between karate and these actions. Later on though, he benefits from these repeated actions, having built muscle memory and these translating into excellent karate moves!

Yes this might be Hollywood hyperbole, but there is an important lesson for us.

We are always sure that we know best – for ourselves and those around us. And we think there is only one specific path that leads to the result we seek. So much so that we often stop noticing the signs and subtle hints the world gives us. After a break-up, friends come up and say, “Ya I was going to warn you about that guy – I never felt comfortable around him.” Or after being laid-off, “Hey, I always felt that company was shady – something just didn’t add up.”

The reason we do not catch on, is because our egos are so very inflated. We only hear what we want to. We must surrender the ego, but smartly.

We cannot be foolishly surrendering the ego to those who have no interest in our well being. Because we would then become a doormat and let the whole world trample upon us.

Instead, it would be instantly beneficial to surrender one’s ego to a master, a guru, to God, or to a higher power. This will allow the true divinity inside each one of us to come to the fore.

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