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Tag: how does karma work

Animalistic

One of the questions that often arises in the minds of spiritual seekers, is whether animals accumulate karma.

A realized soul would say, “Does this even matter? All of these silly worldly questions – how does the answer to this question help one in their spiritual quest for liberation?” And such a soul would be bang on!

However, the question has come indeed, and one answer could be thus, which I came across in Acharya Prashant’s new book titled Karma.

No, animals do not accumulate karma. Because to accumulate karma, one would need to make a choice. A choice of whether or not to do something. Humans have choices – so we can either do a good thing and earn good karma, or the reverse. But animals? Acharya Prashant argues that animals have no choice. A lion kills deer to eat, driven by its natural instincts aka hunger. How far do you think a vegetarian lion would get in life? 🙂

But humans do have a choice isn’t it? To eat vegetarian or not. To exercise or to live unhealthy. To live a noble life or one of plunder. So many choices, so many possibilities, and so much karma.

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Randomly random

Karma. That is what we are constantly accruing. But it is also the name of a newly released book by Acharya Prashant. He’s an IIT-IIM-grad-turned-spiritual-Guru and so I was quite keen to read what he has to say on this topic.

There are many interesting things he covers. One for today’s post, is on randomness. He says that the happenings in the material world around us are truly random. That it is impossible to predict the future with any certainty.

There are so many people and creatures in the world and each has its own free will. When all of these interact, in real time, dynamically, how is it possible to ‘setup’ a specific karmic event for any single individual that is supposed to experience the fruits of their past actions?

The thought is sobering, and indeed seems to make sense from the perspective of our limited and miniscule intellect. But for the Creator of everything around us, maybe it is not such a big deal? The author agrees that karmic law exists. However, this is applicable at the level of an individual, by way of his/her reaction to an external stimulus, i.e. two people could react very differently to the same news, for instance.

So is this what the birth chart of a native predicts in vedic astrology? That s/he will be successful during this period, or will get married during this period, and so is perhaps referring to internal emotions likely to be felt by the native? The word ‘likely’ is important, because free will can be exercised in a counterfactual manner.

There are also many great saints who have tweaked the karma of their disciples. Some say that mass fatalities like plane crashes and terrorism are part of ‘community karma’, perhaps engineered to perfection by Nature Herself. How does that fit in here, in a world ruled by free will and chaos? I guess there will always be some things we just cannot understand…

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Karmic knowledge – part 4

We’ve been discussing karma for a few days now. But given this is such a complex topic, it is worth exploring a bit more. Here’s another interesting example from the Sadhguru book on Karma I mentioned yesterday.

He talks of 5 related examples. In four of them, person A has a knife, and it results in the death of person B. Either the knife hit person B by mistake, or was struck in the heat of the moment, or was a well orchestrated murder and so on. Sadhguru says the karma of person A (knife-wielder) from each of these acts is totally different, even though the end result (death of person B) is the same.

The 5th example he gives does not even involve the killing of person B, but simply the detailed and repeated plotting of person B’s death. According to Sadhguru, the karma accrued in option 5 is far worse than any of the other options. Why? Because he says that it is not the act alone that causes karma, but the level of bitterness and hatred (that person A harbours in his mind), and the fact that the plotting is repeated a million times over. He summarizes by saying that the worst karma is accrued when someone combines negative thought + negative emotion + negative mental action.

What to do then? Simple – always have positive thoughts, and get rid of negative thoughts. And have positive thoughts that are all-inclusive, and not just focused on the three people we love the most (I, me, myself). This way you we not ‘identify’ with our actions – meaning that they are not just self-serving. He concludes decisively, “If your identification were all-inclusive, that would be the end of the karmic cycle.”

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Karmic knowledge – part 3

What then of astrology, free will, destiny etc? Yes, these all exist, and do work – yes even astrology. But it is our own choice whether we wish to be bound by our karma or not.

Even the best of astrologers can only give you an outline of what you are likely to experience in your life at different points. This is a probabilistic science. It is also based on a chart that is drawn up when you are born, based on the place, time and date of birth. It is not re-drawn every day. Since birth, haven’t we each made so many different wide-ranging choices of our free will? Every single day, just the act of getting out of bed is one of free will!

There are indeed some long-standing tendencies / innate habits that have become so entrenched into our lives that we rarely change course. Any one can predict your reactions in such situations – no need for an astrologer, just as your close family members!

Here’s how Sadhguru of Isha puts it in his new book called Karma. “So karma is not some external system of crime and punishment. It is an internal cycle generated by you. These patterns are not oppressing you from without, but from within. Externally, it may be a new day. You may have a new job, a new home, a new life partner, a new baby. You may even be in a new country. But, internally, you are experiencing the same cycles—the same internal oscillations, the same behavioral shifts, the same mental reactions, the same psychological tendencies.”

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Karmic knowledge – part 2

Continuing on from yesterday’s post on Karma – yes if we intend to harm someone, then we get bad karma. Conversely, if our intention is good, then we earn good karma. But what if we don’t intend anything? i.e. our action is unintentional, but has resulted in the other person taking it negatively.

One can only surmise, but here’s a thought experiment. Imagine you are a school teacher. Your intention is to ensure your students learn the most and become the best possible citizens. But let’s say the students have a different goal. They don’t want to study, or even attend class. No matter your good intention, they still harbour irritation and hatred for you. But your intention is still good – so you should ideally get only good karma?

If we step on an ant unknowingly, then will we accumulate bad karma? From the ant’s point of view, it has been a massive wrong-doing. From our point of view, we didn’t do anything at all – except take a step forward! Perhaps if we’d tortured the ant to death, then…

Does this also come back to choices and consequences? If you bite your tongue while eating, there is immediate pain – no matter the biting was unintentional or not. So the consequence of the action exists. But whether one incurs sin or not, is a different matter. The best saints are always mindful of their every action – living never for themselves, but always for all living beings around them. With selfish action and selfish intention out of the way, the spiritual path thus becomes clearer. More tomorrow…

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