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Ritualistic pride

When doing a puja, homa (havan) or other ritual, the doers often become conceited. “Oh look I just performed a huge yagna and see how many people attended, and see what amazing catering I arranged” etc. Even if the havan was done on a small scale, ego can creep in. But it’s helpful to really think what aspects of the homa or puja were done by “the doer”.

How about these?

  1. The deity we are praying to has to make him/herself available
  2. Agni, the fire God, has to function as the medium and carry one’s prayers to the deity
  3. The various ingredients – coconuts, walnuts, other inflammable items, flowers, ghee, water and everything else – does the yagna doer create these items?
  4. The priest who conducts the ceremony – is the organizer the priest? Soes s/he know every single mantra, shloka, chant – not just to recite, but to understand and to feel? Did s/he create those incantations?
  5. Or maybe if it’s a self-chanted self-conducted ritual, then gratitude to our own memory, vocal chords, the guru who taught us the mantras…
  6. How about the free time we were allowed by our family members to devote to the puja
  7. Also the attendees who showed up, and the cooks who prepared all the dishes
  8. A few other things I would have missed here for sure

Without any of these, how would the havan have been a success? Really is there much for us to be proud of then?

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